{"title":"24小时派对人物:英国新时代旅行者运动如何定义时代精神","authors":"D. Fox","doi":"10.1215/07402775-6894684","DOIUrl":null,"url":null,"abstract":"“C rusties,” we called them. You don’t see them around today as much as you did in the 1990s and early 2000s. Back then they were a familiar sight on the streets of Britain’s cities. The term evokes white, matted dreadlocks; drab combat fatigues; and a mangy-looking dog on a string traipsing behind. “Crusty” as in encrusted dirt, dirt as a deliberate embrace of grotesquerie, a statement of resistance against M AT TH EW S M IT H","PeriodicalId":85888,"journal":{"name":"World policy journal","volume":"35 1","pages":"3 - 9"},"PeriodicalIF":0.0000,"publicationDate":"2018-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"6","resultStr":"{\"title\":\"24-Hour Party People: How Britain's New Age Traveler movement defined a zeitgeist\",\"authors\":\"D. Fox\",\"doi\":\"10.1215/07402775-6894684\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"“C rusties,” we called them. You don’t see them around today as much as you did in the 1990s and early 2000s. Back then they were a familiar sight on the streets of Britain’s cities. The term evokes white, matted dreadlocks; drab combat fatigues; and a mangy-looking dog on a string traipsing behind. “Crusty” as in encrusted dirt, dirt as a deliberate embrace of grotesquerie, a statement of resistance against M AT TH EW S M IT H\",\"PeriodicalId\":85888,\"journal\":{\"name\":\"World policy journal\",\"volume\":\"35 1\",\"pages\":\"3 - 9\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"6\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"World policy journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1215/07402775-6894684\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"World policy journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/07402775-6894684","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
24-Hour Party People: How Britain's New Age Traveler movement defined a zeitgeist
“C rusties,” we called them. You don’t see them around today as much as you did in the 1990s and early 2000s. Back then they were a familiar sight on the streets of Britain’s cities. The term evokes white, matted dreadlocks; drab combat fatigues; and a mangy-looking dog on a string traipsing behind. “Crusty” as in encrusted dirt, dirt as a deliberate embrace of grotesquerie, a statement of resistance against M AT TH EW S M IT H