彼得·伦巴第,斯蒂芬·兰顿,以及巴黎学派是十二世纪经院圣经传统的奠基人

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES TRADITIO-STUDIES IN ANCIENT AND MEDIEVAL HISTORY THOUGHT AND RELIGION Pub Date : 2017-11-21 DOI:10.1017/TDO.2017.2
M. Clark
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引用次数: 2

摘要

这项研究记录了彼得·隆巴德关于《旧约》的长期被认为是失传的讲座的发现,这些讲座在斯蒂芬·兰顿的《旧约》讲座中被隐藏在众目睽睽之下,兰顿在隆巴德的讲座中讲课。假设逻辑理论是中世纪晚期逻辑理论的最大进步,在伦巴第关于《创世纪》的讲座中出现,意味着这些讲座不仅晚于《句子》,而且代表着思辨神学激进进步的开始,这种进步将持续发展到中世纪晚期。这反过来意味着,从1150年代到1200年代的《圣经》讲座,尤其是由彼得·隆巴德领导的巴黎学院的讲座,在中世纪最伟大的思辨发展之一——逻辑、哲学和神学——中发挥着核心作用。
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PETER LOMBARD, STEPHEN LANGTON, AND THE SCHOOL OF PARIS THE MAKING OF THE TWELFTH-CENTURY SCHOLASTIC BIBLICAL TRADITION
This study documents the discovery of Peter Lombard's long-thought-to-be-lost lectures on the Old Testament, which were hidden in plain view in the Old Testament lectures of Stephen Langton, who lectured on the Lombard's lectures. The presence in the Lombard's lectures on Genesis of the logical theory of supposition, the single greatest advance in logical theory during the High Middle Ages, means that those lectures not only postdate the Sentences but also represent the beginning of a radical advance in speculative theology that would continue to develop through the end of the High Middle Ages. This means in turn that lectures on the Bible from the 1150s to 1200, and in particular those of the School of Paris, headed by Peter Lombard, play a central role in one of the greatest speculative developments — logical, philosophical, and theological — of the Middle Ages.
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