超越身心二元论:蒙古萨满教传统中灵魂的多元概念

IF 1.6 4区 心理学 0 PHILOSOPHY Journal of Consciousness Studies Pub Date : 2023-06-01 DOI:10.53765/20512201.30.5.177
E. Frecska, Ágnes Birtalan, M. Winkelman
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引用次数: 0

摘要

灵魂信仰是人类文化的普遍现象,对多重灵魂的信仰是普遍的,尤其是在前现代传统中。本文阐述了三重结构是如何在蒙古萨满教传统的灵魂观念中出现的。据报道,蒙古各民族对这三个灵魂的描述有些不同,尤其是在它们的意识相关属性方面,这可能反映了数据采集者的文化偏见、数据提供者之间的不一致,以及这些概念由于历史事件、社会经济变化和外部文化影响而发生的演变。尽管有这些混杂的影响,蒙古萨满教的灵魂概念在其多元化方面与许多其他文化的信仰相似。蒙古土著概念及其描述揭示了意识的关键要素。尽管这些灵魂概念唤起了精神上的解释,但它们仍然反映了一种天生心态的各个方面,这种心态将意识的概念扩展到了身心二元论之外。
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Beyond Mind– Body Dualism: Pluralistic Concepts of the Soul in Mongolian Shamanistic Traditions
Soul belief is a universal of human culture and belief in multiple souls is common, especially in pre-modern traditions. This essay illustrates how a three-folded structure appears in the soul concepts of Mongolian shamanistic traditions. The reported accounts of the three souls among various Mongolian ethnic groups are somewhat divergent — especially in their consciousness-related attributes — which may reflect the cultural bias of data collectors, inconsistencies between data providers, and the evolution of these concepts due to historical events, socio-economic changes, and external cultural influences. Despite these confounding effects, the soul concept of Mongolian shamanism is similar in its pluralism to the beliefs of many other cultures. Mongolian Indigenous concepts and their descriptions reveal key elements of consciousness. Although these soul concepts evoke spiritual interpretations, they nevertheless reflect aspects of an innately-disposed mindset which extends conceptualizations of consciousness beyond mind-body dualism.
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来源期刊
CiteScore
2.00
自引率
14.30%
发文量
58
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