{"title":"中世纪苏格兰的抹大拉教(玛丽抹大拉、皮滕维姆和圣菲兰洞穴)","authors":"R. Lodge","doi":"10.3366/inr.2022.0332","DOIUrl":null,"url":null,"abstract":"The fishing town of Pittenweem (Fife) got its name (Gaelic Pett na h-Uaimhe, ‘estate of the cave’) from an impressive geological feature close to the East Shore known as St Fillan’s Cave. Although the existence of a historical Fillan has been carefully examined, no firm evidence has been found to link him to the famous Cave. In fact, the earliest recorded references to the Cave call it fons Sancte Marie Magdalene (‘spring of St Mary Magdalene’), leaving us with a new question related to Pittenweem’s pre-Reformation association with the Magdalene. This article attempts to understand when and how this came about. It begins by casting the net wide, setting the cult of Mary Magdalene within the broader context of the western Church, before offering a gazetteer of Magdalene sites in medieval Scotland and an exploration of when and how her cult came to Pittenweem. It concludes with brief remarks about the Cave’s later association with St Fillan.","PeriodicalId":42054,"journal":{"name":"Innes Review","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Cult of the Magdalene in medieval Scotland (Mary Magdalene, Pittenweem and St Fillan’s Cave)\",\"authors\":\"R. Lodge\",\"doi\":\"10.3366/inr.2022.0332\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The fishing town of Pittenweem (Fife) got its name (Gaelic Pett na h-Uaimhe, ‘estate of the cave’) from an impressive geological feature close to the East Shore known as St Fillan’s Cave. Although the existence of a historical Fillan has been carefully examined, no firm evidence has been found to link him to the famous Cave. In fact, the earliest recorded references to the Cave call it fons Sancte Marie Magdalene (‘spring of St Mary Magdalene’), leaving us with a new question related to Pittenweem’s pre-Reformation association with the Magdalene. This article attempts to understand when and how this came about. It begins by casting the net wide, setting the cult of Mary Magdalene within the broader context of the western Church, before offering a gazetteer of Magdalene sites in medieval Scotland and an exploration of when and how her cult came to Pittenweem. It concludes with brief remarks about the Cave’s later association with St Fillan.\",\"PeriodicalId\":42054,\"journal\":{\"name\":\"Innes Review\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2022-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Innes Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/inr.2022.0332\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Innes Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/inr.2022.0332","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
摘要
捕鱼小镇Pittenweem(法夫)得名(盖尔语Pett na h-Uaimhe,“洞穴的庄园”),因为它靠近东海岸的一个令人印象深刻的地质特征,被称为圣菲兰洞。尽管人们已经仔细研究了历史上菲兰人的存在,但没有找到确凿的证据将他与这个著名的洞穴联系起来。事实上,关于这个洞穴的最早记录称它为fons Sancte Marie Magdalene(“圣玛丽抹大拉的春天”),这给我们留下了一个新的问题,这个问题与Pittenweem在宗教改革前与抹大拉的联系有关。本文试图理解这是何时以及如何发生的。书中首先把网撒得很广,将抹大拉的玛利亚崇拜置于西方教会更广阔的背景下,然后提供了中世纪苏格兰抹大拉遗址的地名词典,并探索了她的崇拜何时以及如何来到皮滕威姆。它以简短的评论结束了洞穴后来与圣菲兰的联系。
The Cult of the Magdalene in medieval Scotland (Mary Magdalene, Pittenweem and St Fillan’s Cave)
The fishing town of Pittenweem (Fife) got its name (Gaelic Pett na h-Uaimhe, ‘estate of the cave’) from an impressive geological feature close to the East Shore known as St Fillan’s Cave. Although the existence of a historical Fillan has been carefully examined, no firm evidence has been found to link him to the famous Cave. In fact, the earliest recorded references to the Cave call it fons Sancte Marie Magdalene (‘spring of St Mary Magdalene’), leaving us with a new question related to Pittenweem’s pre-Reformation association with the Magdalene. This article attempts to understand when and how this came about. It begins by casting the net wide, setting the cult of Mary Magdalene within the broader context of the western Church, before offering a gazetteer of Magdalene sites in medieval Scotland and an exploration of when and how her cult came to Pittenweem. It concludes with brief remarks about the Cave’s later association with St Fillan.