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Ruth Davidson's Conservatives: The Scottish Tory Party 2011–19, edited by David Torrance 露丝·戴维森的《保守党:苏格兰保守党2011-19》,大卫·托伦斯主编
Q2 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.3366/inr.2023.0343
Paul Gilfillan
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引用次数: 0
Decretum fuit per burgenses: a fresh perspective on law-making in the medieval Scottish burghs 《每个市民的法令成果:中世纪苏格兰市民立法的新视角》
IF 0.5 Q2 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.3366/inr.2023.0341
A. Simpson
Historians have long been aware of a text purporting to contain decisions made by the burgesses of four Scottish burghs: Berwick, Roxburgh, Edinburgh and Stirling. This text is internally dated to 1295 or 1296 and purports to lay down rules governing succession to deceased burgesses, some of which have echoes in modern Scots succession law. The text of the decisions has attracted little study, in part because of its complex manuscript tradition. This article draws on important recent work on the Scottish legal manuscript traditions, to explore the transmission of the decisions and what they meant to those who first articulated them. In the process, it also asks about the interaction between the manuscript traditions that transmitted the legal texts and the traditional customary practices of Scottish burghs. These questions may have some bearing on how historians understand the development of the Scottish legal tradition during the medieval period.
历史学家长期以来一直注意到一份文本,据称包含了四个苏格兰自治市镇(贝里克、罗克斯堡、爱丁堡和斯特林)的议员做出的决定。该文本的内部日期为1295年或1296年,旨在制定有关已故议员继承的规则,其中一些与现代苏格兰继承法相呼应。判决书的文本几乎没有引起研究,部分原因是其复杂的手稿传统。本文借鉴了苏格兰法律手稿传统的重要近期工作,探索决定的传播以及它们对那些首先阐明它们的人的意义。在此过程中,它还询问了传播法律文本的手稿传统与苏格兰居民的传统习俗之间的相互作用。这些问题可能对历史学家如何理解中世纪时期苏格兰法律传统的发展有一定的影响。
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引用次数: 0
Front matter 前页
Q2 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.3366/inr.2023.0339
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引用次数: 0
Bernard Aspinwall Prize Competition 伯纳德·阿斯平沃尔奖竞赛
Q2 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.3366/inr.2023.0340
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引用次数: 0
A previous version of the Clashinore Letters Clashinore信件的早期版本
IF 0.5 Q2 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.3366/inr.2023.0342
J. Russell
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引用次数: 0
Jesuits and Catholic reform in Scotland before 1560 1560年前耶稣会士与苏格兰的天主教改革
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.3366/inr.2022.0333
Stephen Mark Holmes
This article uses evidence from the first Scottish Jesuits, sixteenth-century Scottish Catholic reformers, the use of the Quiñones breviary, a fireplace in Ballindalloch and the first Jesuit mission to Scotland in 1541–42 to argue that the early Jesuits had a greater influence on Scottish Catholic religion and spirituality in the mid-sixteenth century than has previously been noticed. It also suggests that the idea that the Scottish Protestant coup of 1559–60 was ‘the Scottish Reformation’ is profoundly confusing and that the presence of Jesuits, the use of the Spiritual Exercises of Ignatius Loyola and the implementation of the decrees of Trent in the Kingdom of Scotland before 1560 is not a ‘Counter-Reformation before the Reformation’ but just part of a series of movements of Catholic Reform that defined the Scottish Church in the century before the later missions of the Scottish Jesuits in 1578–1581.
这篇文章使用了第一批苏格兰耶稣会士、16世纪苏格兰天主教改革者、Quiñones祈祷书的使用、Ballindalloch的壁炉以及1541-42年第一次耶稣会士到苏格兰传教的证据,来论证早期耶稣会士在16世纪中期对苏格兰天主教宗教和灵性的影响比之前所注意到的要大。它还表明,将1559-60年的苏格兰新教政变称为"苏格兰宗教改革"的想法是非常令人困惑的,耶稣会士的出现,1560年之前,依纳爵·罗约拉的灵修练习和特伦特法令在苏格兰王国的实施并不是“宗教改革之前的反宗教改革”,而只是一系列天主教改革运动的一部分,这些运动在1578-1581年苏格兰耶稣会传教之前的一个世纪里定义了苏格兰教会。
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引用次数: 0
Essay on the Life and Manners of Robert Grosseteste by Philip Perry, edited by Jack P. Cunningham 菲利普·佩里的《罗伯特·格罗斯泰斯特的生活与举止》,杰克·p·坎宁安编辑
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.3366/inr.2022.0336
Owain Gardner
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引用次数: 0
The Clergy in Early Modern Scotland, edited by Chris R. Langley, Catherine E. McMillan, and Russell Newton 《近代早期苏格兰的神职人员》,由克里斯·r·兰利、凯瑟琳·e·麦克米兰和罗素·牛顿编辑
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.3366/inr.2022.0337
Robert D. Tree
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引用次数: 0
Athanasius, Evagrius, Adomnán
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.3366/inr.2022.0335
M. Reeve
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引用次数: 0
Hegarty’s lists: Jura names in 1625 赫加蒂的名单:1625年的Jura名字
IF 0.5 Q2 Arts and Humanities Pub Date : 2022-11-01 DOI: 10.3366/inr.2022.0334
R. Black
In 1624–25 a Franciscan brother, Patrick Hegarty, visited the isle of Jura as part of an apostolic mission to the West Highlands, and brought forty-two individuals back to the faith. He listed their names in latinised form in a document which survives in the Vatican. Ronald Black attempts a thorough analysis of the names with the aim of establishing the identity of each individual. To do this he presents a numbered table of the names in their Latin, Gaelic and English forms, summarises the history of Jura landownership from 1334 to 1624, and then discusses each name individually. The names represent about 10% of Jura’s population, concentrated in the south. Black finds that at least 40% of them represent the hereditary professional classes of Gaelic Scotland, those whose heritage was most under threat from the Reformation, the recent Campbell takeover of most of the island, and the Statutes of Iona.
1624–25年,方济各会的一位兄弟帕特里克·赫加蒂(Patrick Hegarty)作为西高地使徒使命的一部分,访问了汝拉岛,并将四十二个人带回了信仰。他在一份保存在梵蒂冈的文件中用拉丁文列出了他们的名字。罗纳德·布莱克试图对这些名字进行彻底的分析,目的是确定每个人的身份。为此,他列出了拉丁语、盖尔语和英语形式的名称编号表,总结了1334年至1624年Jura土地所有权的历史,然后分别讨论了每个名称。这些名字约占Jura人口的10%,集中在南部。布莱克发现,他们中至少有40%代表苏格兰盖尔人的世袭职业阶层,这些人的遗产受到宗教改革、最近坎贝尔接管该岛大部分地区以及爱奥那州法令的威胁最大。
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引用次数: 0
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