《美国圣典》中农业有害生物问题处理制度的解读

Putu Sabda Jayendra, Kadek Ayu Ekasani, Ida Bagus Subrahmaniam Saitya, M. Mahendra
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引用次数: 0

摘要

在不忽视当地文化的情况下,种植知识以及自然处理和解决害虫问题的方法一直是巴厘岛农业生活不可分割的一个方面,巴厘岛以其名为subak的灌溉系统而闻名。本研究旨在从两个角度检视农业经典《农经》。首先,研究了害虫的种类及其防治对策。其次,重要的是研究这些害虫的词汇形式。本研究表明,Usada Wisada Pari文本中的水稻害虫类型分为两类,即动物和植物。对策由植物和咒语中的自然仪式元素组成。此外,这项研究还表明,各种瘟疫和农业害虫,以及克服它们的方法,反映了非常强大的湿婆教教义。各种疾病、对策和预防都被描述为印度教概念中作为毁灭之神的湿婆神的权威。可以得出结论,Usada Wisada Pari经文是一个以环境友好和整体的方式提供有关水稻害虫解毒剂的知识的文本,因为它涉及自然和宗教元素。预计这项研究将对学术界或未来的研究人员以及公众做出贡献。希望学术界和研究者能以本研究为来源,拓展和深化基于民族农业的研究对象。与此同时,一般公众可以增加他们在与自然和地方智慧协同作用下对农业流行病的替代管理方面的知识。
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Interpretation of Agricultural Pest Problem Handling System in Usada Wisada Pari Scripture
The knowledge of cultivation and the methods of treating and solving pest problems naturally without neglecting the local culture has been an inseparable aspect of Balinese agricultural life, which is known for its irrigation system called subak. This study aims to examine agricultural scripture named Usada Wisada Pari from two perspectives. First, this study examines the types of pests and its countermeasure. Secondly, it is important to study the lexicon form of these pests. This study shows that the types of rice pests in the Usada Wisada Pari text are categorized into two types, namely animals and plants. The countermeasure consists of natural ritual elements from plants and incantations. Furthermore, this research also shows that all kinds of plague and agricultural pests, along with ways to overcome them, reflect the very strong Shivaistic teachings. All kinds of diseases, countermeasures and prevention are described as the authority of Lord Shiva as the god of destruction in the Hindu concept. It can be concluded that the scripture of Usada Wisada Pari is a text that provides knowledge about rice pest antidotes in an environmentally friendly and holistic manner because it involves natural and religious elements. This study is expected to contribute both to academics or future researchers as well as to the public. It is hoped that academics and researchers can use this present study as a source and expand as well as deepen the object of study based on ethnoagriculture. Meanwhile, the general public can increase their knowledge regarding alternative management of agricultural epidemics in synergy with nature and local wisdom.
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