我们是达利特历史

Q2 Arts and Humanities Cracow Indological Studies Pub Date : 2021-12-29 DOI:10.12797/cis.23.2021.02.01
M. Browarczyk
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引用次数: 0

摘要

在西方和南亚的各种文学文化中,生平著作一次又一次地被用作历史研究的素材。考虑到达利特历史在印度史学主流叙事中的缺失和故意的、有社会条件的抹去,一些学者引入了将达利特生活写作视为历史写作练习的概念。本文探讨了几本达利特自传,作为参与印度达利特社区历史建构过程的实例。从这一前提出发,本文对达利特作家在印地语自传中采用的各种叙事策略进行了初步分析,以期揭示他们与印度过去和现在交往的本质。本文的研究基于Kausalya Baisantri、Sushila Takbhaure、Omprakash Valmiki和Sheoraj Singh Bechain的四个印地语散文的相关例子。
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WE are Dalit History
Life writings had time and again been used as source material for historical research both in the West and the various literary cultures of South Asia. Considering the absence and a deliberate, socially conditioned erasure of Dalit history from the mainstream narratives of Indian historiography, some scholars have introduced the notion of viewing Dalit life writings as exercises in history writing. This article explores several Dalit autobiographies as instances of engagement with the process of constructing history of Dalit communities in India. Starting from this premise, it undertakes a preliminary analysis of various narrative strategies employed in Hindi autobiographies by Dalit authors in the hope of revealing the nature of their engagements with India’s past and present. The study presented in this paper is based on four relevant examples of prose in Hindi—by Kausalya Baisantri, Sushila Takbhaure, Omprakash Valmiki, and Sheoraj Singh Bechain.
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来源期刊
Cracow Indological Studies
Cracow Indological Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
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0.00%
发文量
9
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