奥卡姆和查顿论理性直觉

Fabrizio Amerini
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引用次数: 0

摘要

理智的直觉认知在奥卡姆的哲学中起着关键作用。在许多场合,Walter Chatton认为这种认知是没有必要的。查顿的观点有两个主要论据。首先,他对区分智力直觉认知和感官直觉认知的可能性提出了质疑。前者总是伴随着后者而来,无论我们能通过前者解释什么,我们都能通过后者很好地解释。其次,他认为,我们不能将对单一事物的智力直觉认知与对该事物物种的认知分开。如果不将一件事视为某种事物,我们就无法凭直觉和智慧来认知它。查顿的结论是,既然我们永远无法体验到智力直觉认知行为本身,那么假设这种认知行为是多余的。我们可以简单地通过使对其物种的认知与对其感官直觉认知相互作用来解释心理外单数的单数认知。
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Ockham and Chatton on Intellective Intuition
Intellective intuitive cognition plays a key role in William of Ockham’s philosophy. On many occasions, Walter Chatton argues that this kind of cognition is unnecessary. Chatton has two main arguments for his point. First, he raises doubts about the possibility of distinguishing intellective intuitive cognition from sensory intuitive cognition. The former always arises with the latter, and whatever we can explain through the former, we can explain equally well through the latter. Second, he argues that we cannot separate the intellective intuitive cognition of a singular thing from the cognition of the species of that thing. We cannot intuitively and intellectively cognize a thing without recognizing that thing as a thing of a certain kind. Chatton’s conclusion is that since we can never experience an act of intellective intuitive cognition in itself, it is superfluous to posit this act of cognition. We can explain the singular cognition of an extramental singular simply by making the cognition of its species and the sensory intuitive cognition of it interact with each other.
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After “40 Cases” Avicenna’s Theory of Science: Logic, Metaphysics, Epistemology , by Riccardo Strobino John Wyclif’s Principium Biblicum Revisited The Noblest Complexion Rationality in Perception in Medieval Philosophy , by José Filipe Silva (ed.)
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