“在不玩游戏的情况下与共产主义作斗争。”。塔库拉民族主义运动激进分子回忆录的探讨

IF 0.3 Q2 HISTORY Revista Historia Autonoma Pub Date : 2021-03-31 DOI:10.15366/RHA2021.18.007
Celina Albornoz
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引用次数: 0

摘要

阿根廷民族主义运动(MNT)是阿根廷民族主义右翼的一场运动,活动于20世纪50年代末至70年代初。极端天主教、反共和反犹太主义,他们以“上帝、祖国和家园”为口号,旨在恢复“秩序”。我们试图重建前塔瓜拉活动家对他们使用暴力的记忆,这些暴力主要针对犹太人、左翼人士和机构。为此,我们使用了对前MNT 1*Se exponen aquíalgunas思想辩论者的采访,他们是Colaborador集团的成员,在“文化政策和讨论”的调查项目中,圣达菲,1912-2001年,在人文与文化学院(UNL),在2016年文化与文化部长的CAI+D计划中。累西比多:2020年5月12日;aceptado:2021年2月20日;出版日期:2021年3月31日。《Autónoma历史评论》,第18期(2021),第129-148页,电子版ISSN:2254-8726;https://doi.org/10.15366/rha2021.18.007130《Autónoma历史评论》,18(2021),e-ISSN:2254-8726活动家,应用口述历史工具。我们将看到,有人试图与反犹太主义保持距离,并试图将反共主义转变为追求实现民族革命的激进主义。此外,我们将观察到该群体暴力行为的男性守则的出现。
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“Combatir al comunismo sin hacerle el juego”. Una aproximación a las memorias de militantes del Movimiento Nacionalista Tacuara
The Movimiento Nacionalista Tacuara (MNT) was a movement of the Argentine nationalist right that operated between the late 1950s and the beginning of the 1970s. Ultra-Catholic, anti-Communist and anti-Semitic, they aimed to restore “order” under the slogan “God, Fatherland and Home”. We attempt to reconstruct the memory of former Tacuara activists about their use of violence, which mainly targeted Jews and left-wing people and institutions. For this purpose, we use interviews conducted to former MNT 1* Se exponen aquí algunas ideas debatidas, como integrante del Grupo Colaborador, en el proyecto de investigación “Culturas políticas y discursividad. Santa Fe, 1912-2001”, que se lleva adelante en la Facultad de Humanidades y Ciencias (UNL), en el marco de la Programación CAI+D 2016 de la Secretaría de Ciencia y Técnica. Recibido: 12 de mayo de 2020; aceptado: 20 de febrero de 2021; publicado: 31 de marzo de 2021. Revista Historia Autónoma, 18 (2021), pp. 129-148 e-ISSN: 2254-8726; https://doi.org/10.15366/rha2021.18.007 130 Revista Historia Autónoma, 18 (2021), e-ISSN: 2254-8726 activists, applying the tools of oral History. We will observe that there is an attempt to distance themselves from anti-Semitism and an attempt to transmute anti-communism into an activism that pursued the realization of a national revolution. In addition, we will observe the emergence of male codes that characterize the violence exerted by the group.
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