解构主义中的好奇心

P. Zurn
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引用次数: 2

摘要

从雅克·德里达的《野兽与君主》开始,我确定了两种形式的好奇心:1)科学好奇心,通过客观的解剖进行;2)治疗好奇心,通过观察限制进行。通过分析德里达对这两种好奇心的处理,我注意到并发展了第三种,解构形式的好奇心。通过反复阅读莎拉·科夫曼(Sarah kaufman)的作品,我将这第三种好奇心依次描述为语言、动物和批判。作为语言学家,这种好奇心是对文字游戏的偏好和对不稳定的意义储备的敏锐,抵制任何对意义的清晰剖析或术语的限制。作为一种动物,它会追踪一种气味,经常抬起爪子,似乎是为了强调知识的曲折和不稳定。同样重要的是,它与纯粹启示的幻觉作斗争,相反,它把注意力吸引到魔术上,吸引到支撑它的符号的系统替代上。最后,我考虑德里达对哲学的抵制可以以何种方式解读,不是基于单一的奇迹,而是基于多重的好奇心。
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The Curiosity at Work in Deconstruction
Beginning with Jacques Derrida’s Beast and the Sovereign, I identify two forms of curiosity: 1) scientific curiosity, which proceeds through objective dissection and 2) therapeutic curiosity, which proceeds through observational confinement. Through an analysis of Derrida’s treatment of both sorts of curiosity, I notice and develop a third, deconstructive form of curiosity. Through repeated turn to the work of Sarah Kofman, I characterize this third curiosity as, by turns, linguistic, animal, and critical. As linguistic, this curiosity is a penchant for wordplay and a keenness for the unsteady reservoirs of signification, resisting any clean dissection of meaning or the confinement of terms. As animal, it tracks a scent, regularly suspending its paw, as if to emphasize the meandering and precarious quality of knowledge. And as critical, it combats the illusions of pure revelation and instead draws attention to the conjuring trick, the systematic substitution of signs, undergirding it. Finally, I consider in what way Derrida’s resistance to philosophy may be read on the grounds not of a singular wonder but of multiple curiosities.
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