Nucu Ngoruh在Dayak Siang部落传统婚姻中的实施

Rinto Alexandro, Pernandes Pernandes, E. Karliani, Fendy Hariatama, Tonich Uda
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引用次数: 0

摘要

本研究旨在分析大雅乡传统婚礼中nucu ngoru的实施、支持和抑制因素。采用观察、访谈和文献资料的定性方法得出研究结果。在Saripoi村的传统Dayak Siang婚姻中,nucu ngoru的实施包括两个版本。婚礼队伍的第一个版本是制作pondong、制作lawang sakepeng、制作hompong和婚约过程。第二个版本的结婚游行是pantan pulut、pali manasai、ngiap或kandan ngiap、第二个和第三个hompong,其中包括hompong balanga、lawang sakepeng、manasai舞蹈、hompong人类/女性,新娘和新郎并排坐在Mura gong上。努库恩戈鲁的支持因素是,土著人民高度尊重社会和神圣价值观的规定,因此土著人民适应了准备传统商品的规定,传统婚姻的举行也可能遵循习惯规则。最后,对nucu ngoruh有四个抑制因子。首先,新郎无论是身体上还是精神上都没有做好准备。第二个问题是缺乏财政支持。三是缺少掌握雕塑艺术的人,就是制作雕像来完成大雅香传统婚礼的实施。第五,没有书面文本或手动程序来执行传统的大雅香婚礼游行。
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The Implementation of Nucu Ngoruh in The Traditional Marriage of The Dayak Siang Tribe
This study aimed to analyze the implementation, support, and inhibiting factors of nucu ngoruh in Dayak Siang traditional weddings. A qualitative method with observation, interviews, and documentation was utilized to get the research finding. The implementation of nucu ngoruh in traditional Dayak Siang marriages in Saripoi Village consisted of two versions. The first version of the wedding procession was making pondong, making lawang sakepeng, making hompong, and the marriage contract process. The second version of the marriage procession was pantan pulut, pali manasai, ngiap or kandan ngiap, second hompong and third hompong, which includes hompong balanga, lawang sakepeng, Manasai dance, hompong human/female, and the bride and groom sat side by side on the Mura gong. The supporting factor for nucu ngoruh was that indigenous peoples highly respected the provisions of social and divine values, so indigenous people adjusted to the provisions for the preparation of traditional goods, and the procession of traditional marriages might also be under customary rules. Finally, there were four inhibiting factors for nucu ngoruh. First, the groom was not ready either physically or mentally. The second was the lack of financial support provided. The third was the absence of people who mastered the art of sculpture was make statues to complete the implementation of the traditional Dayak Siang wedding. Fifth, there was no written text or manual procedure for implementing the traditional Dayak Siang wedding procession.
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