{"title":"Schism之前的老信徒:关于Elder Kapiton的17世纪新文献","authors":"Aleksander Lavrov, A. Morokhin","doi":"10.15826/qr.2023.2.809","DOIUrl":null,"url":null,"abstract":"In the 1960s–1970s, researchers focused on the figure of elder Kapiton when V. S. Shulgin and S. A. Zenkovsky simultaneously became interested in him. As a result, the image of an ascetic and charismatic leader formed, uniting small communities of followers around him. Of particular interest was the fact that Kapiton seemed to show some skepticism about some church practices before Patriarch Nikon’s liturgical reform. Thus, he appeared to be an “Old Believer” before the Raskol. While most of the documents about Kapiton’s activities rely on the testimonies of his opponents, the petition found in the State Archive of Vologda Region provides an exceptional opportunity to understand how his supporters perceived the elder. The petition shows that the monastery founded by Kapiton was divided into two opposing camps, the reconciliation between which was impossible. The sources created in these conditions deserve a particularly critical approach, so it is difficult to restore the ideas and practices characteristic of Kapiton on their basis.","PeriodicalId":43664,"journal":{"name":"Quaestio Rossica","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"An Old Believer before the Schism: A New 17th-Century Document on Elder Kapiton\",\"authors\":\"Aleksander Lavrov, A. Morokhin\",\"doi\":\"10.15826/qr.2023.2.809\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In the 1960s–1970s, researchers focused on the figure of elder Kapiton when V. S. Shulgin and S. A. Zenkovsky simultaneously became interested in him. As a result, the image of an ascetic and charismatic leader formed, uniting small communities of followers around him. Of particular interest was the fact that Kapiton seemed to show some skepticism about some church practices before Patriarch Nikon’s liturgical reform. Thus, he appeared to be an “Old Believer” before the Raskol. While most of the documents about Kapiton’s activities rely on the testimonies of his opponents, the petition found in the State Archive of Vologda Region provides an exceptional opportunity to understand how his supporters perceived the elder. The petition shows that the monastery founded by Kapiton was divided into two opposing camps, the reconciliation between which was impossible. The sources created in these conditions deserve a particularly critical approach, so it is difficult to restore the ideas and practices characteristic of Kapiton on their basis.\",\"PeriodicalId\":43664,\"journal\":{\"name\":\"Quaestio Rossica\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-06-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Quaestio Rossica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15826/qr.2023.2.809\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Quaestio Rossica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15826/qr.2023.2.809","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
An Old Believer before the Schism: A New 17th-Century Document on Elder Kapiton
In the 1960s–1970s, researchers focused on the figure of elder Kapiton when V. S. Shulgin and S. A. Zenkovsky simultaneously became interested in him. As a result, the image of an ascetic and charismatic leader formed, uniting small communities of followers around him. Of particular interest was the fact that Kapiton seemed to show some skepticism about some church practices before Patriarch Nikon’s liturgical reform. Thus, he appeared to be an “Old Believer” before the Raskol. While most of the documents about Kapiton’s activities rely on the testimonies of his opponents, the petition found in the State Archive of Vologda Region provides an exceptional opportunity to understand how his supporters perceived the elder. The petition shows that the monastery founded by Kapiton was divided into two opposing camps, the reconciliation between which was impossible. The sources created in these conditions deserve a particularly critical approach, so it is difficult to restore the ideas and practices characteristic of Kapiton on their basis.
期刊介绍:
Quaestio Rossica is a peer-reviewed academic journal focusing on the study of Russia’s history, philology, and culture. The Journal aims to introduce new research approaches in the sphere of the Humanities and previously unknown sources, actualising traditional methods and creating new research concepts in the sphere of Russian studies. Except for academic articles, the Journal publishes reviews, historical surveys, discussions, and accounts of the past of the Humanities as a field.