{"title":"乔治·齐美尔的政治思想:社会主义与尼采式的贵族主义","authors":"S. Moebius","doi":"10.1177/1468795X211053993","DOIUrl":null,"url":null,"abstract":"Georg Simmel’s political position has rarely been discussed explicitly – perhaps because many scholars have assumed that Simmel was ‘apolitical’ before 1914. The present article shows that even before 1914 Simmel held a distinct political position, to wit a peculiar kind of liberal-Nietzschean aristocratic individualism. This individualism is the result of a passage through ‘the hard school’ of egalitarian socialism in order to reach true individuality. It is closely related to Simmel’s central theorem of the so-called ‘individual law’. After a socio-historical contextualisation of Simmel’s political thought, the article follows this motif in detail through his diagnosis of the times, his theory of socio-cultural development, his engagement in cultural politics, his ideal of personality formation and his engagement in the bourgeois women’s movement. Simmel’s thought culminates in a conception of ‘dialectic aristocratism’. In this respect, the normative core of Simmel’s political standpoint is very close to Max Weber’s position. The last section argues that Simmel’s war writings do not mark a break in his political thinking, but rather apply the same theorem of the ‘individual law’ to the German state. Through its various stages, the article shows that Simmel’s political orientation, linked to key theoretical concepts, is deeply rooted in the educated bourgeoisie’s worldview and habitus.","PeriodicalId":44864,"journal":{"name":"Journal of Classical Sociology","volume":"23 1","pages":"20 - 62"},"PeriodicalIF":1.0000,"publicationDate":"2021-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":"{\"title\":\"Georg Simmel’s political thought: Socialism and Nietzschean aristocratism\",\"authors\":\"S. Moebius\",\"doi\":\"10.1177/1468795X211053993\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Georg Simmel’s political position has rarely been discussed explicitly – perhaps because many scholars have assumed that Simmel was ‘apolitical’ before 1914. The present article shows that even before 1914 Simmel held a distinct political position, to wit a peculiar kind of liberal-Nietzschean aristocratic individualism. This individualism is the result of a passage through ‘the hard school’ of egalitarian socialism in order to reach true individuality. It is closely related to Simmel’s central theorem of the so-called ‘individual law’. After a socio-historical contextualisation of Simmel’s political thought, the article follows this motif in detail through his diagnosis of the times, his theory of socio-cultural development, his engagement in cultural politics, his ideal of personality formation and his engagement in the bourgeois women’s movement. Simmel’s thought culminates in a conception of ‘dialectic aristocratism’. In this respect, the normative core of Simmel’s political standpoint is very close to Max Weber’s position. The last section argues that Simmel’s war writings do not mark a break in his political thinking, but rather apply the same theorem of the ‘individual law’ to the German state. Through its various stages, the article shows that Simmel’s political orientation, linked to key theoretical concepts, is deeply rooted in the educated bourgeoisie’s worldview and habitus.\",\"PeriodicalId\":44864,\"journal\":{\"name\":\"Journal of Classical Sociology\",\"volume\":\"23 1\",\"pages\":\"20 - 62\"},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2021-10-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"4\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Classical Sociology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/1468795X211053993\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Classical Sociology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/1468795X211053993","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIOLOGY","Score":null,"Total":0}
Georg Simmel’s political thought: Socialism and Nietzschean aristocratism
Georg Simmel’s political position has rarely been discussed explicitly – perhaps because many scholars have assumed that Simmel was ‘apolitical’ before 1914. The present article shows that even before 1914 Simmel held a distinct political position, to wit a peculiar kind of liberal-Nietzschean aristocratic individualism. This individualism is the result of a passage through ‘the hard school’ of egalitarian socialism in order to reach true individuality. It is closely related to Simmel’s central theorem of the so-called ‘individual law’. After a socio-historical contextualisation of Simmel’s political thought, the article follows this motif in detail through his diagnosis of the times, his theory of socio-cultural development, his engagement in cultural politics, his ideal of personality formation and his engagement in the bourgeois women’s movement. Simmel’s thought culminates in a conception of ‘dialectic aristocratism’. In this respect, the normative core of Simmel’s political standpoint is very close to Max Weber’s position. The last section argues that Simmel’s war writings do not mark a break in his political thinking, but rather apply the same theorem of the ‘individual law’ to the German state. Through its various stages, the article shows that Simmel’s political orientation, linked to key theoretical concepts, is deeply rooted in the educated bourgeoisie’s worldview and habitus.
期刊介绍:
The Journal of Classical Sociology publishes cutting-edge articles that will command general respect within the academic community. The aim of the Journal of Classical Sociology is to demonstrate scholarly excellence in the study of the sociological tradition. The journal elucidates the origins of sociology and also demonstrates how the classical tradition renews the sociological imagination in the present day. The journal is a critical but constructive reflection on the roots and formation of sociology from the Enlightenment to the 21st century. Journal of Classical Sociology promotes discussions of early social theory, such as Hobbesian contract theory, through the 19th- and early 20th- century classics associated with the thought of Comte, Marx, Durkheim, Weber, Simmel, Veblen.