{"title":"世界的形成和废奴主义人类学的民族志可能性","authors":"A. Cox","doi":"10.1177/09213740221075655","DOIUrl":null,"url":null,"abstract":"This essay is a commentary on Dorinne Kondo’s Worldmaking: Race, Performance, and the Work of Creativity. I consider how Kondo’s definition of worldmaking and reparative creativity can be useful concepts for anthropologists contending with the ongoing debate on anthropology’s colonial roots, postcolonial anxieties, and the abolition of the discipline. D. Soyini Madison and Erin Manning in dialog with Kondo provide a generative space to reflect on worldmaking as an anthropological endeavor, or anthropology as an act of worldmaking.","PeriodicalId":43944,"journal":{"name":"CULTURAL DYNAMICS","volume":"34 1","pages":"100 - 105"},"PeriodicalIF":0.5000,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Worldmaking and the ethnographic possibilities for an abolitionist anthropology\",\"authors\":\"A. Cox\",\"doi\":\"10.1177/09213740221075655\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay is a commentary on Dorinne Kondo’s Worldmaking: Race, Performance, and the Work of Creativity. I consider how Kondo’s definition of worldmaking and reparative creativity can be useful concepts for anthropologists contending with the ongoing debate on anthropology’s colonial roots, postcolonial anxieties, and the abolition of the discipline. D. Soyini Madison and Erin Manning in dialog with Kondo provide a generative space to reflect on worldmaking as an anthropological endeavor, or anthropology as an act of worldmaking.\",\"PeriodicalId\":43944,\"journal\":{\"name\":\"CULTURAL DYNAMICS\",\"volume\":\"34 1\",\"pages\":\"100 - 105\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-02-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CULTURAL DYNAMICS\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/09213740221075655\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CULTURAL DYNAMICS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/09213740221075655","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
引用次数: 1
摘要
这篇文章是对Dorinne Kondo的《Worldmaking: Race, Performance, and Work of Creativity》的评论。我认为近藤对世界创造和修复性创造力的定义对人类学家来说是有用的概念,这些人类学家正在争论人类学的殖民根源、后殖民焦虑和该学科的废除。D.索伊尼·麦迪逊和艾琳·曼宁在与近藤的对话中提供了一个生成空间来反思作为人类学努力的世界建构,或者作为世界建构行为的人类学。
Worldmaking and the ethnographic possibilities for an abolitionist anthropology
This essay is a commentary on Dorinne Kondo’s Worldmaking: Race, Performance, and the Work of Creativity. I consider how Kondo’s definition of worldmaking and reparative creativity can be useful concepts for anthropologists contending with the ongoing debate on anthropology’s colonial roots, postcolonial anxieties, and the abolition of the discipline. D. Soyini Madison and Erin Manning in dialog with Kondo provide a generative space to reflect on worldmaking as an anthropological endeavor, or anthropology as an act of worldmaking.
期刊介绍:
Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.