为什么瑞典人不会对统治者的远征和战斗撒谎?略论现代中世纪研究中中世纪对资料态度的遗风

IF 0.1 3区 历史学 Q3 HISTORY ACTA POLONIAE HISTORICA Pub Date : 2021-01-19 DOI:10.12775/APH.2020.122.07
R. Rutkowski
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引用次数: 0

摘要

这篇文章批评了一种研究方法,即历史来源不可能撒谎,因为它们是针对那些知道所描述或提及的事件的实际过程的收件人。这种对来源的态度源于Snorri Sturluson关于斯卡尔迪诗歌可靠性的论点。在他看来,这些诗有偏见,但在某种程度上仍然很有价值,因为它们是在统治者面前朗诵的,统治者会认为不真实的叙述“是一种嘲弄,而不是赞扬”。问题来了,Snorri试图排除什么样的情况:一个卑鄙的战士会被视为伟大的英雄?或者,一个叛逃者可能会被描绘成一个勇敢地排在第一位的战士?莫金斯金纳传奇中的吉法尔的故事似乎提供了答案。Giffard逃离了战场,但有一首赞美诗献给他,(真实的)角色恰当地将其解读为针对他的嘲笑。
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Why Would the Skalds Not Have Lied about the Rulers’ Expeditions and Battles? Some Remarks on a Relic of Medieval Attitude toward Sources in Modern Medieval Studies
The article presents a critique of a research method whereby historical sources could not have possibly lied as they were targeted at the addressees who knew the actual course of the events described or referred to. This attitude toward the sources has its antecedence in Snorri Sturluson’s argument on the reliability of skaldic poetry. To his mind, the poems were biased but still valuable, in a way, as they were declaimed before the rulers who would have perceived an untrue account “as a mockery, rather than a praise”. The question arises, what kind of a situation Snorri tried to preclude: one where a mean warrior would have been shown as a great hero? Or, perhaps, one where a defector would have been portrayed as a warrior bravely marching in the first rank? The story of Giffard from the Morkinskinna saga seems to offer the answer. Giffard fled from the battlefield but had a praise poem dedicated to him, which the (real) character aptly deciphered as derision aimed at him.
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CiteScore
0.20
自引率
0.00%
发文量
18
期刊介绍: Półrocznik redagowany przez zespół pracowników naukowych Instytutu Historii PAN (do tomu 99 red. Maria Bogucka, od tomu 100 red. Halina Manikowska). Ceny numerów archiwalnych aktualizowane są na bieżąco.
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