“附庸论点”服务于圣地十字军东征的布道(十二世纪末至十三世纪)

IF 0.1 0 RELIGION Medieval Sermon Studies Pub Date : 2017-01-01 DOI:10.1080/13660691.2017.1368578
Valentin L. Portnykh
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引用次数: 2

摘要

在12世纪后期,我们可以观察到十字军对圣地的宣传发生了重大变化。教皇和传教士开始强调圣地应该被捍卫,在1187年的灾难之后,应该被重新征服,因为它对上帝个人来说很重要。关于十字军的宣传,有六种说法是当时发明的或广为流传的。其中有一种我们可以称之为“附庸论”,教皇和传教士通过这种观点指出,当上帝心爱的土地受到异教徒的攻击时,上帝应该得到保护,因为他是上帝,而听众是他的附庸。这个想法似乎是由十字军传教士在12世纪末创造的,然后从英诺森三世开始,教皇也开始使用这个想法。在13世纪,像雅克·德·维特里和罗马人亨伯特这样的传教士使附庸的论点更有说服力,使它得到了广泛的丰富。
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« L’argument vassalique » au service de la prédication des croisades en Terre sainte (fin XIIe – XIIIe siècles)
ABSTRACT In the late twelfth century we can observe important changes in the propaganda of the crusades to the Holy Land. The popes and the preachers started to stress that the Holy Land should be defended and, after the disasters of 1187, should be reconquered because of its importance personally for God. Six arguments of the crusade propaganda which were invented or became widespread at that time can be mentioned here. Among them there is one that we can call the “vassal argument”, by means of which the papacy and the preachers pointed out that God should be defended when his beloved land is attacked by heathens because he is the Lord and the listeners are his vassals. It seems that the idea was created by the crusade preachers at the end of the twelfth century and then came to be used by the papacy as well, from Innocent III onwards. In the thirteenth century it was extensively enriched by such preachers as Jacques de Vitry and Humbert of Romans who made the vassal argument more illustrative.
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来源期刊
Medieval Sermon Studies
Medieval Sermon Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
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发文量
7
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