在大流行病中幸存的慰安妇:从消失到具体化的希望走向激进好客的女权主义殖民神学

IF 0.2 4区 哲学 0 RELIGION Acta Theologica Pub Date : 2023-04-26 DOI:10.38140/at.v35i1.6138
S. Bong
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引用次数: 0

摘要

文章赋予慰安妇以认知特权,作为对好客变态的体现。它将他们作为被强制招募的性奴隶在第二次世界大战的大流行病中幸存下来与新冠肺炎相提并论。通过他们作为大流行病幸存者的生活经历,一种女权主义-殖民主义的激进好客神学首先批评了圣经中关于男人对男人好客的叙述。罗得献上他的处女女儿(Gen.19)和莱维特献上他的小妾(Judges 19)的平行故事首先暴露了男性客人对女性的等级制度,这是男性的财产,其次,男性赋予男性的不可侵犯的好客信条,这一信条由标记女性身体可侵犯的文化准则所支撑。其次,文章认为,向慰安妇提供款待(例如,战争赔偿)超出了Fratelli Tutti所宣扬的“ekstability定律”,因为慰安妇本身体现了爱、互惠和包容。
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COMFORT WOMEN SURVIVING PANDEMICS: FROM ERASURE TO EMBODIED HOPE TOWARDS A FEMINIST-POSTCOLONIAL THEOLOGY OF RADICAL HOSPITALITY
The article accords epistemic privilege to comfort women as embodiment of the perversion of hospitality. It draws aparallelism between their surviving the pandemics of World War II as forcibly recruited sex slaves and COVID-19.Through their lived experience as survivors of pandemics, a feminist-postcolonial theology of radical hospitality firstcritiques biblical narratives of men’s hospitality to men. The parallel stories of Lot’s offer of his virgin daughters (Gen. 19)and the Levite’s offer of his concubine (Judges 19) expose, first, the hierarchisation of male guests over women, asproperty of men, and secondly, the inviolable creed of hospitality conferred on men by men, that is sustained by the cultural code that marks women’s bodies as violable. Secondly, the article argues that extending hospitality to comfort women (for example, war reparations) goes beyond the “law of ekstasis”, as touted in Fratelli Tutti, as comfort women themselves embody love, reciprocity, and inclusion.
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来源期刊
Acta Theologica
Acta Theologica Arts and Humanities-Religious Studies
CiteScore
0.40
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0
期刊介绍: Acta Theologica is the official and accredited theological journal of the Faculty of Theology of the University of the Orange Free State, Bloemfontein, South Africa.
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