Die eeue-oue menslike vraag – Wat is die sin van die lewe? Wat is die sin in lyding? Daniël Louw gaan op ’n reis om hierdie vrae vanuit Amper-Stamperland en die “nuwe wêreld”, die Metaversum, te belig. Die boek wil nie kitsantwoorde gee nie – daarvoor is dit te lywig. Op hierdie vrae is daar immers nie vinnige antwoorde nie. ’n Pragtige voorblad wat herinner aan iets uit die (’n) ruimte met die uitdagende woorde in groot rooi letters: “Daar is méér”. Die taalgebruik is kreatief – keurig deur ’n kunstenaar aangewend vanaf ’n palet van Afrikaanse teologiese en filosofiese taal. Konsepte soos “Wat en waar is die middel C van die Christelike geloof?”; “Die misterie van verwondering: ’n Libretto met die titel ‘Daar is méér!’”; “Klopdisselboom met ’n pedonkiekar in Amper-Stamperland”; “Pikkewouters: Amperkaraktertjies in die Wilde Weste van stamper”; “bewolkte rekenarisering” (“computer clouding”); “blokkettings” (“block chains”). Die boek is deurspek met illustrasies en verduidelikings van dit wat in die teks bespreek word. Dit skep die indruk van ’n reis oppad iewers heen, maar langs die pad is allerlei ter saaklike “afdraaipaadjies” wat die reis letterlik en figuurlik inkleur.
咿呀学语--语言的罪过是什么？语言的罪过是什么？丹尼尔-卢（Daniël Louw）从安培-斯坦普兰（Amper-Stamperland）和 "新世界"（Metaversum）出发，踏上了探索这些问题的旅程。这本书没有任何明智的答案--这就是它的意义所在。毕竟，这些问题没有合理的答案。漂亮的扉页让人联想到来自外太空的东西，上面用红色大字写着："还有更多"。语言的使用很有创意--一位艺术家巧妙地运用了非洲茶学和哲学的调色板。例如："基督的C中心是什么？"、"探索的奥秘：标题为'Daar is mér!'的剧本"、"安珀-斯坦普兰德的'n pedonkiekar'Klopdisselboom"、"Pikkewouters: Amperkaraktertjies in die Wilde Weste van stamper"、"云计算"（"计算机云化"）、"区块链"（"block chains"）。该书以图文并茂的形式介绍了这些在书中被提及的内容。这本书给人的印象是一段旅行者的旅程，但沿途有各种类似于 "afdraaapadjies "的 "ter saak"，从字面上和形象上为这段旅程增添了色彩。
{"title":"Daar is méér. ’n Outobiografiese reisverhaal deur Amper-Stamperland en Metaversum","authors":"L. Hoffman","doi":"10.38140/at.v43i2.7796","DOIUrl":"https://doi.org/10.38140/at.v43i2.7796","url":null,"abstract":"Die eeue-oue menslike vraag – Wat is die sin van die lewe? Wat is die sin in lyding? Daniël Louw gaan op ’n reis om hierdie vrae vanuit Amper-Stamperland en die “nuwe wêreld”, die Metaversum, te belig. Die boek wil nie kitsantwoorde gee nie – daarvoor is dit te lywig. Op hierdie vrae is daar immers nie vinnige antwoorde nie. ’n Pragtige voorblad wat herinner aan iets uit die (’n) ruimte met die uitdagende woorde in groot rooi letters: “Daar is méér”. Die taalgebruik is kreatief – keurig deur ’n kunstenaar aangewend vanaf ’n palet van Afrikaanse teologiese en filosofiese taal. Konsepte soos “Wat en waar is die middel C van die Christelike geloof?”; “Die misterie van verwondering: ’n Libretto met die titel ‘Daar is méér!’”; “Klopdisselboom met ’n pedonkiekar in Amper-Stamperland”; “Pikkewouters: Amperkaraktertjies in die Wilde Weste van stamper”; “bewolkte rekenarisering” (“computer clouding”); “blokkettings” (“block chains”). Die boek is deurspek met illustrasies en verduidelikings van dit wat in die teks bespreek word. Dit skep die indruk van ’n reis oppad iewers heen, maar langs die pad is allerlei ter saaklike “afdraaipaadjies” wat die reis letterlik en figuurlik inkleur.","PeriodicalId":39489,"journal":{"name":"Acta Theologica","volume":"182 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139003482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Theological commentators indicate that the church in Africa faces the challenge of converting the Christian faith into practice. This calls for reconsidering the practice of forming faith among African churches. According to Astley (2018:16), in Christianity, faith formation is more than learning about Christ; it is about “learning” Christ. Learning Christ as Christian formation constitutes the shaping of the dimensions of faith, namely orthopraxis, orthopatheia, and intelligentia (Maddix et al. 2020:6). This article discusses Gadamer’s conversation theory as the means to inform and form these dimensions of faith. This entails that, for faith to be informed and formed in its dimensions, there is a need for an effective conversation among tools, processes, and contexts. The discussion revolves around the following question: How can the tools and processes of faith formation effectively converse with context in order to facilitate the learning of Christ in terms of informing and forming these dimensions of faith? Using conversation theory and literature review, this article discusses the tension interplay of tools, processes, and discerning contexts for a holistic approach to informing and forming the dimensions of faith.
{"title":"Faith formation in the tension interplay of tools, processes and the course for social transformation","authors":"M. Moyo, K.J. Pali","doi":"10.38140/at.v43i2.7792","DOIUrl":"https://doi.org/10.38140/at.v43i2.7792","url":null,"abstract":"Theological commentators indicate that the church in Africa faces the challenge of converting the Christian faith into practice. This calls for reconsidering the practice of forming faith among African churches. According to Astley (2018:16), in Christianity, faith formation is more than learning about Christ; it is about “learning” Christ. Learning Christ as Christian formation constitutes the shaping of the dimensions of faith, namely orthopraxis, orthopatheia, and intelligentia (Maddix et al. 2020:6). This article discusses Gadamer’s conversation theory as the means to inform and form these dimensions of faith. This entails that, for faith to be informed and formed in its dimensions, there is a need for an effective conversation among tools, processes, and contexts. The discussion revolves around the following question: How can the tools and processes of faith formation effectively converse with context in order to facilitate the learning of Christ in terms of informing and forming these dimensions of faith? Using conversation theory and literature review, this article discusses the tension interplay of tools, processes, and discerning contexts for a holistic approach to informing and forming the dimensions of faith.","PeriodicalId":39489,"journal":{"name":"Acta Theologica","volume":"53 4","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138976507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Akan community of Ghana has a large Christian following. Nonetheless, many Akan believers still consult traditional priests for protection, wealth, and power. This happens not because these Christians doubt the theological fact that Christ offered an atonement, but because they do not consider the atonement as providing them with adequate protection against evil forces. This situation makes the quest to closely investigate their concept of Christ fairly urgent and useful. To address the issue, there is the need to project Christ’s power over evil forces. One of the models of atonement that is helpful in this regard is the Christus Victor which emphasises the victory that Christ won over Satan and his host through his death on the cross. This research, therefore, aims to give contextually express the Christus Victor motif of Christ’s atonement from an Akan Christian perspective. This research is based on literature involving theological and ethical analyses of, and reflections on the Christus Victor model of atonement and how it can address the Akan Christian need for spiritual protection and economic liberation. The resulting theology is a contextual theology that incorporates the biblical world view, the Akan world view, and the Christus Victor model of atonement. Thus, the article seeks to bring about positive reforms in Akan religio-ethical beliefs and practices, and hence empower Akan Christians not only to discontinue their reliance on traditional powers, but also to have complete trust in Christ’s atonement alone as means of providing them with all their physical and spiritual needs.
{"title":"Nkunimdie Christology: An Akan contextual expression of the Christus Victor motif of atonement","authors":"I. Boaheng, Christ Christus","doi":"10.38140/at.v43i2.7787","DOIUrl":"https://doi.org/10.38140/at.v43i2.7787","url":null,"abstract":"The Akan community of Ghana has a large Christian following. Nonetheless, many Akan believers still consult traditional priests for protection, wealth, and power. This happens not because these Christians doubt the theological fact that Christ offered an atonement, but because they do not consider the atonement as providing them with adequate protection against evil forces. This situation makes the quest to closely investigate their concept of Christ fairly urgent and useful. To address the issue, there is the need to project Christ’s power over evil forces. One of the models of atonement that is helpful in this regard is the Christus Victor which emphasises the victory that Christ won over Satan and his host through his death on the cross. This research, therefore, aims to give contextually express the Christus Victor motif of Christ’s atonement from an Akan Christian perspective. This research is based on literature involving theological and ethical analyses of, and reflections on the Christus Victor model of atonement and how it can address the Akan Christian need for spiritual protection and economic liberation. The resulting theology is a contextual theology that incorporates the biblical world view, the Akan world view, and the Christus Victor model of atonement. Thus, the article seeks to bring about positive reforms in Akan religio-ethical beliefs and practices, and hence empower Akan Christians not only to discontinue their reliance on traditional powers, but also to have complete trust in Christ’s atonement alone as means of providing them with all their physical and spiritual needs.","PeriodicalId":39489,"journal":{"name":"Acta Theologica","volume":"120 4","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139004482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article reviews the literature on how religious leaders in Nigeria have become complacent and conspire in thecorrupt activities of members of their congregations. Church leaders, who are meant to be guardians of ethics and morality, have lost it and are now dining with and covering people of dubious character. Some of these young people who engage in money rituals give money to these pastors, who accept it without inquiry. These young people are revered in the church and receive special prayers and honours. Others, who aspire to the same honours, seek ways to generate quick cash. This study investigates the role of church leaders in the growing ritual activities among Nigerian youths. It concludes by admonishing church leaders to emulate the life of Jesus, who was not afraid to speak the truth to the people whomhe was shepherding.
{"title":"Have we lost touch with the Prophet Amos's warning? Church leaders and blood money rituals among youths in Nigeria","authors":"F. Uroko","doi":"10.38140/at.v43i2.6092","DOIUrl":"https://doi.org/10.38140/at.v43i2.6092","url":null,"abstract":"This article reviews the literature on how religious leaders in Nigeria have become complacent and conspire in thecorrupt activities of members of their congregations. Church leaders, who are meant to be guardians of ethics and morality, have lost it and are now dining with and covering people of dubious character. Some of these young people who engage in money rituals give money to these pastors, who accept it without inquiry. These young people are revered in the church and receive special prayers and honours. Others, who aspire to the same honours, seek ways to generate quick cash. This study investigates the role of church leaders in the growing ritual activities among Nigerian youths. It concludes by admonishing church leaders to emulate the life of Jesus, who was not afraid to speak the truth to the people whomhe was shepherding.\u0000 ","PeriodicalId":39489,"journal":{"name":"Acta Theologica","volume":"81 1‐2","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138976887","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Prof. J.A. Naudé, Prof. C.L. Miller-Naudé, J. O. Obono, Acta Theologica
Translated sacred writings from various religious traditions often retain a few selected cultural terms borrowed from the incipient sign system, while other cultural dimensions are translated in ways that can broadly be construed as domestication. By contrast, many Bible translation agencies eschew translation strategies in which cultural terms are borrowed, advocating in stead for wholesale domestication. In this article, we develop a theoretical framework for representing the alterity, but not the foreignness, of the Bible in translation. Alterity involves the incipient sign system, namely the biblical languages and their cultural contexts ranging from Iron Age Israel within the context of the Ancient Near East for the Old Testament to Roman Palestine in the first century for the New Testament. Examples from African contexts, including Afrikaans (South Africa), Lokaa (Nigeria) and Tira (Sudan), illustrate multiple approaches to representing alterity and provide an important corrective to current practice in many Bible translation projects.
{"title":"Semiotics of alterity and the cultural dimensions of Bible translation","authors":"Prof. J.A. Naudé, Prof. C.L. Miller-Naudé, J. O. Obono, Acta Theologica","doi":"10.38140/at.v43i2.7536","DOIUrl":"https://doi.org/10.38140/at.v43i2.7536","url":null,"abstract":"Translated sacred writings from various religious traditions often retain a few selected cultural terms borrowed from the incipient sign system, while other cultural dimensions are translated in ways that can broadly be construed as domestication. By contrast, many Bible translation agencies eschew translation strategies in which cultural terms are borrowed, advocating in stead for wholesale domestication. In this article, we develop a theoretical framework for representing the alterity, but not the foreignness, of the Bible in translation. Alterity involves the incipient sign system, namely the biblical languages and their cultural contexts ranging from Iron Age Israel within the context of the Ancient Near East for the Old Testament to Roman Palestine in the first century for the New Testament. Examples from African contexts, including Afrikaans (South Africa), Lokaa (Nigeria) and Tira (Sudan), illustrate multiple approaches to representing alterity and provide an important corrective to current practice in many Bible translation projects.\u0000 ","PeriodicalId":39489,"journal":{"name":"Acta Theologica","volume":"32 2","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139003569","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article consists of five parts on equality within faith communities. First, the focus is on the creation of human beings as the image of God on an equal basis. The premise is that LGBTQIA+ people are created as human beings in the image of God, deserving to be welcomed in faith communities. Second, the article focuses on the way in which missionaries have taught African converts to interpret the Bible on many serious human rights issues. Third, the position of the Uniting Reformed Church in Southern Africa (URCSA) is discussed, utilising the contents of the General Synods, spanning from Pietermaritzburg (2005) to Stellenbosch (2022). Fourth, this study reflects on the challenges faced by denominations who accept LGBTQIA+ people regarding marriage and their ordination. The challenge seems to be about the fundamental reading of the Bible, confession, and Church Order articles, which are discussed here. Fifth, recommendations are proposed to address this inequality. This article is approached from an anthropological-missional viewpoint when addressing this inequality within communities of faith.
{"title":"Inequalities within Uniting Reformed Church in Southern Africa on gender, with special reference to lGBTQIA+: Imago Dei","authors":"L. L.ModiseProf., Modise, Acta Theologica","doi":"10.38140/at.v43i2.7438","DOIUrl":"https://doi.org/10.38140/at.v43i2.7438","url":null,"abstract":"This article consists of five parts on equality within faith communities. First, the focus is on the creation of human beings as the image of God on an equal basis. The premise is that LGBTQIA+ people are created as human beings in the image of God, deserving to be welcomed in faith communities. Second, the article focuses on the way in which missionaries have taught African converts to interpret the Bible on many serious human rights issues. Third, the position of the Uniting Reformed Church in Southern Africa (URCSA) is discussed, utilising the contents of the General Synods, spanning from Pietermaritzburg (2005) to Stellenbosch (2022). Fourth, this study reflects on the challenges faced by denominations who accept LGBTQIA+ people regarding marriage and their ordination. The challenge seems to be about the fundamental reading of the Bible, confession, and Church Order articles, which are discussed here. Fifth, recommendations are proposed to address this inequality. This article is approached from an anthropological-missional viewpoint when addressing this inequality within communities of faith.","PeriodicalId":39489,"journal":{"name":"Acta Theologica","volume":"54 4","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139004202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
W. F. R. Dr, P. T. G. Dr, Paulus Tasik, Galle’, Hans Küng
This article explains the clash between the Catholic mission and Islamic Da’wah in Indonesia, as viewed from the theological perspective of Hans Küng (1928-2021). Küng was neither an orientalist nor an Islamologist; he was a Catholic theologian who contributed to interreligious dialogue for world peace. The primary source of data in this study is Küng’s work. The study findings assert that Küng proposed a dialogical-theological concept that is established on three pillars, namely autocritique of religion, global ethic, and dialogue among civilisations. Küng’s “dialogue among civilisations” is an antithesis to “clash of civilisations” proposed by S.P. Huntington (1927-2008). The findings indicate relevance in the Indonesian context. The three pillars are in line with the concept of Rational Islam, universal values in Pancasila, and the presence of the Center of Religious Harmony ofthe Republic of Indonesia.
本文从汉斯-孔（Hans Küng，1928-2021 年）的神学视角出发，解释了印度尼西亚天主教传教士与伊斯兰教 "达瓦"（Da'wah）之间的冲突。库恩既不是东方学家，也不是伊斯兰教学者；他是一位天主教神学家，为促进世界和平的宗教间对话做出了贡献。本研究的主要数据来源是孔的著作。研究结果表明，库恩提出的对话神学概念建立在三大支柱之上，即宗教的自我批判、全球伦理和文明间对话。库恩的 "文明间对话 "与亨廷顿（S.P. Huntington，1927-2008 年）提出的 "文明冲突 "相对立。研究结果表明，这与印度尼西亚的国情相关。三大支柱与理性伊斯兰教的概念、潘卡希拉（Pancasila）的普世价值观以及印度尼西亚共和国宗教和谐中心（Center of Religious Harmony of the Republic of Indonesia）的存在是一致的。
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This book is a revised version of the author’s PhD thesis that was submitted to Denver University and the Iliff School of Theology. In the introductory section, the author discusses how her social location motivated her to research the topic of identity politics in Ethiopia. She argues that identity politics has been a major factor in Ethiopia’s political instability and violence. Ethiopia experiences frequent identity-based violence. Molla indicates that identity politics has divided Ethiopian society and eliminated in-between spaces where people can coexist in equality, solidarity, and justice. She proposes a post-colonial political theology of care and practice to reframe hegemonic and fragmented identities and create new in-between spaces for dialogue and cooperation. She contends that post-colonial discourse and the praxis of in between pastoral care can disrupt and challenge hegemonic definitions of culture, identity, home, and subjectivity.
{"title":"A post-colonial political theology of care and praxis in Ethiopia’s era of identity politics","authors":"N. A. Terefe","doi":"10.38140/at.v43i2.7794","DOIUrl":"https://doi.org/10.38140/at.v43i2.7794","url":null,"abstract":"This book is a revised version of the author’s PhD thesis that was submitted to Denver University and the Iliff School of Theology. In the introductory section, the author discusses how her social location motivated her to research the topic of identity politics in Ethiopia. She argues that identity politics has been a major factor in Ethiopia’s political instability and violence. Ethiopia experiences frequent identity-based violence. Molla indicates that identity politics has divided Ethiopian society and eliminated in-between spaces where people can coexist in equality, solidarity, and justice. She proposes a post-colonial political theology of care and practice to reframe hegemonic and fragmented identities and create new in-between spaces for dialogue and cooperation. She contends that post-colonial discourse and the praxis of in between pastoral care can disrupt and challenge hegemonic definitions of culture, identity, home, and subjectivity.","PeriodicalId":39489,"journal":{"name":"Acta Theologica","volume":"74 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139003133","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
T. J. M. P. T.J, Makutoane, Übersetzungswissenschaft, Probleme Methoden, Tübingen, Everyman Everyman
Morality plays such as Everyman were first produced in England during the latter half of the 15th century. Their fictional nature, however, clothed moral truths in line with Catholic doctrines. The main aim of these plays was to teach audiences lessons in Christian living and salvation. Although these plays initially have a Catholic background, this does not exclude them from providing valuable lessons in Christian teaching to Protestant believers of the 21st century. The major problem with these plays is their interpretation of theological concepts such as “saints”, “Adonia”, and “priests”, making it difficult for Protestant believers, the Sesotho audience, in this case, to understand Everyman translated in Sesotho and written from a Catholic perception of such concepts. This article seeks to address the most important question: How can a better translation of the morality play Everyman be offered to Sesotho-speaking Protestant believers? The answer to this question is that an adaptative translation of the morality play Everyman into Sesotho better addresses the needs of these Protestant believers. In addition, this kind of translation should also be performative. The study uses the research methodologies of translation adaptation, performance criticism, and the functionalist skopos theory within the broader theoretical framework of a complexity approach to translation.
{"title":"Adaptive translation of medieval morality plays for contemporary African audiences: A case study of the morality play Everyman in Sesotho","authors":"T. J. M. P. T.J, Makutoane, Übersetzungswissenschaft, Probleme Methoden, Tübingen, Everyman Everyman","doi":"10.38140/at.v43i2.7790","DOIUrl":"https://doi.org/10.38140/at.v43i2.7790","url":null,"abstract":"Morality plays such as Everyman were first produced in England during the latter half of the 15th century. Their fictional nature, however, clothed moral truths in line with Catholic doctrines. The main aim of these plays was to teach audiences lessons in Christian living and salvation. Although these plays initially have a Catholic background, this does not exclude them from providing valuable lessons in Christian teaching to Protestant believers of the 21st century. The major problem with these plays is their interpretation of theological concepts such as “saints”, “Adonia”, and “priests”, making it difficult for Protestant believers, the Sesotho audience, in this case, to understand Everyman translated in Sesotho and written from a Catholic perception of such concepts. This article seeks to address the most important question: How can a better translation of the morality play Everyman be offered to Sesotho-speaking Protestant believers? The answer to this question is that an adaptative translation of the morality play Everyman into Sesotho better addresses the needs of these Protestant believers. In addition, this kind of translation should also be performative. The study uses the research methodologies of translation adaptation, performance criticism, and the functionalist skopos theory within the broader theoretical framework of a complexity approach to translation.","PeriodicalId":39489,"journal":{"name":"Acta Theologica","volume":"9 7","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139004942","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The advent of Covid-19 and the subsequent closing of religious institutions through lockdowns created a pandemonium that saw churches not being able to meet physically for worship. Covid-19 lockdowns diluted the traditional meaning of sacramental theology for mainline churches. The effects of the pandemic were bad that, churches in Zimbabwe were closed towards lent season in 2020. Mainline churches that used to shun the technologisation of religion were forced to embrace technology in order to be relevant. Unfortunately, sacraments that demanded face to face administration remained a theological dilemma. Using the Methodist Church in Zimbabwe as a case study, the aim of this paper was to challenge the church’s traditional sacramental theology and propose a theological treatise that has relevance in the context of pandemics like Covid-19. The paper proposed a reinterpretation of sacramental theology that makes the rite sacredness to the lives of the parishioners even during pandemics.
{"title":"Toward a reinterpretation of sacramental theology in the context of pandemics: The case of the Methodist Church in Zimbabwe","authors":"M. Mujinga","doi":"10.38140/at.v43i2.6765","DOIUrl":"https://doi.org/10.38140/at.v43i2.6765","url":null,"abstract":"The advent of Covid-19 and the subsequent closing of religious institutions through lockdowns created a pandemonium that saw churches not being able to meet physically for worship. Covid-19 lockdowns diluted the traditional meaning of sacramental theology for mainline churches. The effects of the pandemic were bad that, churches in Zimbabwe were closed towards lent season in 2020. Mainline churches that used to shun the technologisation of religion were forced to embrace technology in order to be relevant. Unfortunately, sacraments that demanded face to face administration remained a theological dilemma. Using the Methodist Church in Zimbabwe as a case study, the aim of this paper was to challenge the church’s traditional sacramental theology and propose a theological treatise that has relevance in the context of pandemics like Covid-19. The paper proposed a reinterpretation of sacramental theology that makes the rite sacredness to the lives of the parishioners even during pandemics.","PeriodicalId":39489,"journal":{"name":"Acta Theologica","volume":"14 2","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139005337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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