现代性与伊博人的生活世界——哈贝马斯框架下伊博人世界现代化动态的理论化

IF 0.3 3区 哲学 0 PHILOSOPHY Philosophia Africana Pub Date : 2021-10-01 DOI:10.5325/philafri.20.2.0129
D. C. Ude
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引用次数: 0

摘要

本文运用哈贝马斯的框架,对伊博人世界的现代化动态进行了理论分析。借鉴哈贝马斯的观点,它认为伊博人的现代性,或者更准确地说,与伊博人现代化相关的转变,可以从系统与伊博生活世界的“脱钩”来理解。与此相关的是,它进一步认为,伊博兰现代性的危机和病态在很大程度上归因于这种脱钩导致的现代性系统对伊博人生活世界的“殖民化”。这篇文章特别关注生活世界的领域,因为它是伊博(非洲)现代性经验研究中被忽视的领域。此外,关注伊博人的生活世界将为哈贝马斯重要但相当稀少的现代性理论提供急需的语境化阅读——一种沉浸在非洲的阅读。这篇文章的意义也许在于这种双管齐下的参与——对生活世界的关注和对哈贝马斯语境化的尝试。
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Modernity and the Igbo Lifeworld: Theorizing the Modernization Dynamics of the Igbo World from the Habermasian Framework
This article theorizes the modernization dynamics of the Igbo world, using the Habermasian framework. Drawing on Habermas, it argues that Igbo modernity or, more precisely, the transformations associated with Igbo modernization, may be understood in terms of the “uncoupling” of systems from the Igbo lifeworld. Relatedly, it further argues that the crises and pathologies that attend modernity in Igboland owe largely to the “colonization” of the Igbo lifeworld by systems of modernity consequent upon this uncoupling. The article pays special attention to the realm of the lifeworld because it is a neglected sphere in the scholarship on the Igbo (African) experience of modernity. Besides, focusing on the Igbo lifeworld would provide the much-needed contextualized reading—one steeped in Africa—of Habermas’s important but rather rarefied theory of modernity. The significance of the article perhaps lies in this two-pronged engagement—the focus on lifeworld and the attempt to contextualize Habermas.
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来源期刊
Philosophia Africana
Philosophia Africana PHILOSOPHY-
自引率
33.30%
发文量
5
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