回收存在

Pub Date : 2023-05-15 DOI:10.1558/genl.18549
Daniel N. Silva, Allison Dziuba
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引用次数: 1

摘要

政治行动者将此时此地的表述嵌入到性别,性和种族的结构中是一种指示性的实践,可以从其背景中分离出来,并投射到政治领域中。本文揭示了巴西雅伊尔·博尔索纳罗(Jair Bolsonaro)的新右翼和玛丽埃尔·佛朗哥(Marielle Franco)对指示领域的另类召唤,玛丽埃尔·佛朗哥是一名同性恋黑人女议员,于2018年被暗杀,同年博尔索纳罗当选总统。虽然博尔索纳罗诋毁了性别平等、积极的性教育和玛丽埃尔的遗产等进步主义的修辞,但玛丽埃尔和后来她的哀悼运动将她的此时此地映射到“玛丽埃尔生活”等座右铭上,这些座右铭违背了时间顺序。因此,玛丽埃尔的核心人物已经“存在”在政治光谱中——对于进步主义者来说,她是一个内在的人物,对于白人至上主义者来说,她是黑人性别身体的象征,他们的生活并不令人哀悼,但他们的幽灵般的存在是一种持续的威胁。
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Reclaiming presence
Political actors’ embedding of the here-and-now of enunciation into constructions of gender, sexuality and race is a deictic practice that can be uncoupled from its context and projected into political fields. This article unpacks alternative invocations of the deictic field by Jair Bolsonaro’s new right in Brazil and by Marielle Franco, a queer Black councilwoman who was assassinated in 2018, the same year Bolsonaro was elected president. While Bolsonaro has vilified progressive tropes, such as gender equality, sex positive education and Marielle’s legacy, Marielle and later her mourning movement have mapped her here-and-now onto mottos such as ‘Marielle lives’, which defy chronologic time. Marielle’s central figure has thus been ‘present’ across the political spectrum – for progressives as a figure of immanence, and for white supremacists as a symbol of the Black gendered body whose life is not mournable but whose phantasmatic presence is a continuing threat.
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