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From Fritzl to #metoo: Twelve Years of Rape Coverage in the British Press. Alessia Tranchese (2023) 从弗里茨尔到 #metoo:英国新闻界十二年来的强奸报道。阿莱西娅-特兰切斯(2023 年)
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-11-20 DOI: 10.1558/genl.27064
Nicole Tanquary
From Fritzl to #metoo: Twelve Years of Rape Coverage in the British PressAlessia Tranchese (2023)Palgrave Macmillan, 436pp.
从弗里茨尔到 #metoo:英国新闻界十二年来的强奸报道》Alessia Tranchese (2023)Palgrave Macmillan, 436pp.
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引用次数: 0
English teaching as gendered care work 英语教学是性别护理工作
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-11-20 DOI: 10.1558/genl.23143
Jinsuk Yang
Drawing on data from ethnographic fieldwork at an English language school for young learners in South Korea, this article examines the relationship between emotional labour and gender in English language teaching (ELT). It takes note of how bilingual speakers’ emotional work was constructed as suitable for women and rendered invisible in their respective working contexts. The findings show that: 1) the job requires the female bilingual teachers to not only teach English but also engage in invisible, gendered childcare; and 2) amid the paradoxical situation in which bilingual teachers are expected to reproduce the ideology of native speakerism to be recognized as proficient English speakers, their anxiety about linguistic and cultural hybridity also deepened. The precarious labour conditions of female bilingual teachers in the school epitomise a broader trend in the contemporary South Korean ELT market, where female bilingual teachers’ emotional labour is naturalised in the name of caring.
本文利用在韩国一所青少年英语学校的人种学实地调查数据,探讨了英语语言教学(ELT)中情感劳动与性别之间的关系。文章注意到双语使用者的情感劳动是如何被建构为适合女性的,又是如何在她们各自的工作环境中被忽略的。研究结果表明1) 女性双语教师的工作要求她们不仅要教授英语,还要从事无形的、性别化的育儿工作;2) 在双语教师被期望再现母语主义意识形态以被承认为精通英语的矛盾处境中,她们对语言和文化混杂性的焦虑也在加深。学校中女双语教师不稳定的劳动条件是当代韩国英语教学市场的一个大趋势的缩影,在这个市场中,女双语教师的情感劳动以关怀的名义被自然化了。
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引用次数: 0
Sôshokukei kara asuparabêkon made! ‘From herbivores to bacon-wrapped asparagus!’ Sôshokukei kara asuparabêkon made!从食草动物到裹着培根的芦笋!'
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-11-20 DOI: 10.1558/genl.20946
C. Willis
Japanese essayist Maki Fukasawa coined the term sôshoku danshi ‘herbivore men’ to refer to men who are not assertive or proactive in engaging with romantic or sexual relationships with women. Since her 2006 article, dozens of related kei ‘types’ have proliferated across the digital landscape, creating a taxonomy of binary-based gender classifications. This article describes the kei system through an analysis of digital texts, first providing the historical context of this discourse, then overviewing its grammar and taxonomic structure. An analysis of heuristic types then reveals how heteronormativity and gender hegemony emerge and limit the subversive potential of this system. Finally, the article discusses how neoliberalism creates the niche occupied by kei and enables its sustained appeal. The article contributes to research on both kei and identity by analysing kei as a system, attending to the ways in which broad social forces shape self-identification.
日本散文家深泽真纪(Maki Fukasawa)创造了 "食草男"(sôshoku danshi)一词,指在与女性建立恋爱或性关系时不自信或不主动的男性。自 2006 年她发表这篇文章以来,数十种相关的 kei "类型 "在数字景观中激增,形成了一种基于二元性别分类法的分类学。本文通过对数字文本的分析,描述了 Kei 系统,首先介绍了这一话语的历史背景,然后概述了其语法和分类结构。然后,对启发式类型的分析揭示了异性恋和性别霸权是如何出现并限制这一系统的颠覆潜力的。最后,文章讨论了新自由主义如何创造了 "岐 "所占据的利基,并使其具有持续的吸引力。文章通过分析作为一个系统的 "Kei",关注广泛的社会力量塑造自我认同的方式,为有关 "Kei "和身份认同的研究做出了贡献。
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引用次数: 0
The social meaning of abortion and the perils of a neoliberal rights-based discourse 堕胎的社会意义和基于权利的新自由主义论述的危害
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-11-20 DOI: 10.1558/genl.24480
Maeve Eberhardt
In 2022, the United States Supreme Court overturned Roe v. Wade and thus ended the legal protection of access to abortion at the federal level. Using techniques of corpus linguistics paired with critical discourse analysis, this article examines how the word abortion is used in a corpus of newspaper reports covering the decision. The analysis uncovers a staunch position of the right to abortion as an abstracted notion, alongside a simultaneous legitimation of individuals acting on those rights in order to construct them as worthy. In essence, the news media discursively reproduce a hegemonic order that demands adherence to the system, valorises responsible subjects and obscures structural inequities of gender, race and class in the name of freedom of choice. Echoing the call of Black and Indigenous feminist activists, this article argues for a shift in discourse towards one of reproductive justice.
2022 年,美国最高法院推翻了 "罗伊诉韦德案",从而终止了联邦层面对堕胎的法律保护。本文利用语料库语言学技术和批判性话语分析,研究了堕胎一词在报道该判决的报纸报道语料库中的使用情况。分析揭示了堕胎权作为一个抽象概念的坚定立场,同时也揭示了个人根据这些权利行事的合法性,从而将其构建为有价值的权利。从本质上讲,新闻媒体以选择自由的名义复制了一种霸权秩序,这种秩序要求人们遵守制度,推崇负责任的主体,并掩盖了性别、种族和阶级的结构性不平等。本文响应黑人和土著女权活动家的呼吁,主张将言论转向生殖正义。
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引用次数: 0
queerqueen: Linguistic excess in Japanese media. Claire Maree (2020) queerqueen:日本媒体中的语言过度。克莱尔-玛瑞(2020 年)
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-11-20 DOI: 10.1558/genl.26560
Katherine Arnold-Murray
queerqueen: Linguistic Excess in Japanese MediaClaire Maree (2020)Oxford University Press, 214pp.
同性恋:日本媒体中的语言过度克莱尔-马瑞(2020 年),牛津大学出版社,214 页。
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引用次数: 0
Love-jihad 爱-圣战
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-11-20 DOI: 10.1558/genl.22429
Ila Nagar
Love-jihad is a conspiracy theory created by the Hindu right in India, which claims that Muslim men lure Hindu girls with love, marry them and then force them to convert to Islam. Language is used in legal, procedural and media-mediated ways to frame Muslim men and Hindu women and construct the nation-state. Using work on language and propaganda, as well as critical postcolonial studies, as theoretical frameworks, this article argues that the Hindu right uses language as a weapon to cause harm to Hindu women and Muslim men, and to reinforce Hindu supremacy. A study of language used by political leaders about love-jihad offers a look at the collusion between different dimensions of discrimination. On the one hand, nationalist Hindus discriminate against Muslim men; on the other hand, the same Hindus are weakening Hindu women’s abilities to make decisions about their own lives. The article also shows that the seeds of harm that are sown with propagandist language result in the creation of anti-Muslim legislation, which also harms Hindu women.
爱情圣战 "是印度右翼制造的一种阴谋论,声称穆斯林男子用爱情引诱印度教女孩,与她们结婚,然后强迫她们皈依伊斯兰教。语言以法律、程序和媒体为媒介,被用来诬陷穆斯林男子和印度教妇女,并构建民族国家。本文以语言和宣传方面的研究以及批判性的后殖民研究为理论框架,认为印度教右翼利用语言作为武器,对印度教妇女和穆斯林男子造成伤害,并强化印度教的优越地位。通过研究政治领导人使用的有关爱的圣战的语言,可以看到不同层面的歧视之间的勾结。一方面,民族主义的印度教徒歧视穆斯林男子;另一方面,这些印度教徒正在削弱印度教妇女决定自己生活的能力。文章还表明,用宣传语言播下的伤害种子导致了反穆斯林立法的产生,这也伤害了印度教妇女。
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引用次数: 0
Representations of gender and sexual orientation over three editions of a Japanese language learning textbook series 三版日语学习教材中性别和性取向的表现
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-07-25 DOI: 10.1558/genl.23358
M. Yoshida
This study analyses a popular commercial textbook series for learning Japanese as a second or foreign language (JSL/JFL) and investigates how its textual and visual representations of gender and sexual orientation have changed over the three editions published over the last 20 years. Examining the interplay of text and images, the longitudinal analysis reveals that heteronormative representations remain dominant across the three editions, while observing some changes in representation over time. For instance, derogatory depictions of LGBTQ+ people have been removed and – albeit limited – representations that give consideration to gender and sexual diversity have been incorporated. Such changing representations indicate how language, gender and sexuality ideologies in Japanese society intersect with the globalised contexts of JSL/JFL, and suggest that stratified ideological values regarding gender and sexuality are enmeshed with the commercial viability of textbook publishers.
本研究分析了一个流行的第二语言或外语学习商业教科书系列(JSL/JFL),并调查了在过去20年中出版的三个版本中,其对性别和性取向的文本和视觉表现是如何变化的。通过考察文本和图像的相互作用,纵向分析表明,在三个版本中,非规范性表述仍然占主导地位,同时观察到表述随着时间的推移发生了一些变化。例如,对LGBTQ+人群的贬损描述已经被删除,尽管有限,但考虑到性别和性多样性的表述已经被纳入。这种不断变化的表述表明,日本社会中的语言、性别和性意识形态如何与JSL/JFL的全球化背景相交叉,并表明关于性别和性的分层意识形态价值观与教科书出版商的商业可行性相交织。
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引用次数: 0
Language, gender and sexuality in 2022 2022年的语言、性别和性
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-07-25 DOI: 10.1558/genl.26176
L. Jones
This article focuses on research from 2022 that critically analyses the ways in which oppressive discourses continue to circulate, and which examines the role of language in protesting and resisting these discourses. It considers studies that remind us of the feminist and queer principles underpinning the field: to question and critique how hegemonic ideologies of gender and sexuality are reproduced and maintained. The review explores two key areas: research that reveals the continuing problem of mainstream transphobia and studies that consider how feminist discourses of resistance operate linguistically. It concludes with a call for more of this research to be applied to real-world contexts in order to create tangible change. In bringing this work together, the review aims to reaffirm the vital and emancipatory role that language, gender and sexuality scholarship has in both documenting and resisting regressive ideology.
本文聚焦于2022年的研究,批判性地分析了压迫性话语继续传播的方式,并考察了语言在抗议和抵制这些话语中的作用。它考虑的研究提醒我们支持该领域的女权主义和酷儿原则:质疑和批判性别和性的霸权意识形态是如何复制和维持的。这篇综述探讨了两个关键领域:揭示主流跨性别恐惧症的持续问题的研究,以及考虑女权主义抵抗话语如何在语言上运作的研究。最后,它呼吁将更多的这项研究应用于现实世界,以创造切实的变化。在将这项工作结合起来的过程中,该评论旨在重申语言、性别和性学术在记录和抵制倒退意识形态方面的重要和解放作用。
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引用次数: 2
gender of language contact 语言接触的性别
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-07-25 DOI: 10.1558/genl.22405
S. Narayanan
This article considers how language contact is gendered through an analysis of how inter-Indigenous Quechua–Aymara boundary maintenance practices and ideologies are feminised in the Peruvian altiplano. The analysis focuses on the semiotic regimentation of Indigenous ethnolinguistic boundaries, concentrating on the role of four Indigenous female figures: the Indigenous wife; the Indigenous female market vendor; the reimagined mythic Indigenous founding mother; and the Indigenous beauty pageant contestant. An ethnographically grounded, scalar analysis of Quechua–Aymara contact in the region shows how each of the female figures is ideologically linked to a specific aspect of inter-Indigenous language contact and boundary maintenance. Furthermore, the discussion shows the interconnectedness of these female figures and their associated ideologised practices and discourses, which lead to the feminisation of inter-Indigenous language contact in the region.
本文通过分析秘鲁高原土著克丘亚-艾马拉边界维护实践和意识形态如何女性化,来思考语言接触是如何性别化的。分析的重点是土著民族语言边界的符号规则,集中于四个土著女性形象的作用:土著妻子;土著女性市场小贩;重新想象的神话般的土著建国母亲;以及土著选美选手。对该地区克丘亚-艾马拉接触的民族志、标量分析表明,每个女性形象在意识形态上都与土著语言接触和边界维护的特定方面联系在一起。此外,讨论显示了这些女性人物及其相关的意识形态实践和话语的相互联系,这导致了该地区土著语言接触的女性化。
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引用次数: 0
Review of Rodrigo Borba (ed.) (2020) 'Discursos Transviados: Por uma Linguística Queer' 罗德里戈·博尔巴(Rodrigo Borba)(编辑)评论(2020)“跨国界的迪斯科舞厅:Por uma Linguística Queer”
IF 1.3 2区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-07-25 DOI: 10.1558/genl.26177
Ernesto Cuba
Discursos Transviados: Por uma Linguística QueerEdited by Rodrigo Borba (2020)São Paulo: Cortez, 437 pp.
《transviviacao: Por uma linacao queered》,罗德里戈·博尔巴(2020),sao保罗:科尔特斯,437页。
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引用次数: 0
期刊
Gender and Language
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