{"title":"一段糟糕的罗曼史:古代晚期的幻想、暴力和基督教圣训","authors":"J. Barry","doi":"10.1353/jla.2023.0003","DOIUrl":null,"url":null,"abstract":"Abstract:In Gerontius's labor of love, the Life of Melania the Younger, the hagiographer makes it clear that this is an intentional exercise in memory-making as well as a performance of personal piety. To craft his hagiographical fantasy, Gerontius imports romantic themes from Greek romance novels and ancient dream theory to evaluate Melania's pre-saintly life. Here, I explore the framing of the vita as a genre-bending (bad) romance and resituate this text within a larger discourse of constructed male fantasies of gender-based violence. To accomplish this goal, I examine overlapping themes in Christian and non-Christian Greek novels to emphasize references to sexual violence in the Life of Melania the Younger. Then, I show how the use of ancient dream theory frames the hagiographical project and produces what I identify as a male fantasy. Finally, I conclude that the hagiographical project—the intentional act of writing holiness—produced a troubling vision of sanctioned domestic violence.","PeriodicalId":16220,"journal":{"name":"Journal of Late Antiquity","volume":null,"pages":null},"PeriodicalIF":0.5000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Bad Romance: Late Ancient Fantasy, Violence, and Christian Hagiography\",\"authors\":\"J. Barry\",\"doi\":\"10.1353/jla.2023.0003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:In Gerontius's labor of love, the Life of Melania the Younger, the hagiographer makes it clear that this is an intentional exercise in memory-making as well as a performance of personal piety. To craft his hagiographical fantasy, Gerontius imports romantic themes from Greek romance novels and ancient dream theory to evaluate Melania's pre-saintly life. Here, I explore the framing of the vita as a genre-bending (bad) romance and resituate this text within a larger discourse of constructed male fantasies of gender-based violence. To accomplish this goal, I examine overlapping themes in Christian and non-Christian Greek novels to emphasize references to sexual violence in the Life of Melania the Younger. Then, I show how the use of ancient dream theory frames the hagiographical project and produces what I identify as a male fantasy. Finally, I conclude that the hagiographical project—the intentional act of writing holiness—produced a troubling vision of sanctioned domestic violence.\",\"PeriodicalId\":16220,\"journal\":{\"name\":\"Journal of Late Antiquity\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Late Antiquity\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jla.2023.0003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Late Antiquity","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jla.2023.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
A Bad Romance: Late Ancient Fantasy, Violence, and Christian Hagiography
Abstract:In Gerontius's labor of love, the Life of Melania the Younger, the hagiographer makes it clear that this is an intentional exercise in memory-making as well as a performance of personal piety. To craft his hagiographical fantasy, Gerontius imports romantic themes from Greek romance novels and ancient dream theory to evaluate Melania's pre-saintly life. Here, I explore the framing of the vita as a genre-bending (bad) romance and resituate this text within a larger discourse of constructed male fantasies of gender-based violence. To accomplish this goal, I examine overlapping themes in Christian and non-Christian Greek novels to emphasize references to sexual violence in the Life of Melania the Younger. Then, I show how the use of ancient dream theory frames the hagiographical project and produces what I identify as a male fantasy. Finally, I conclude that the hagiographical project—the intentional act of writing holiness—produced a troubling vision of sanctioned domestic violence.