隐喻:诗歌、哲学、修辞

IF 0.1 4区 文学 0 LANGUAGE & LINGUISTICS Rilce-Revista De Filologia Hispanica Pub Date : 2022-06-20 DOI:10.15581/008.38.2.666-94
J. Hart
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引用次数: 0

摘要

这篇文章通过将隐喻的爆发,特别是在上个世纪左右,回溯到柏拉图和亚里士多德,他们帮助我们看到了隐喻与诗学,修辞学,哲学和政治的关系,以及随后出现的批判和理论问题,包括Zoltán Kövecses,诺斯罗普·弗莱,保罗·里科尔,黑格尔,莎士比亚,托马斯·阿奎那等人的观点。问题的关键在于隐喻是否帮助我们达到哲学的核心,即真理,正义和美,美好的生活,或者它是否偏离和欺骗,或者两者兼而有之。我的观点是,他们对柏拉图和亚里士多德都是如此,亚里士多德对诗歌和诗歌模仿没有柏拉图那么严格。现实世界和虚构世界之间的摩擦可能会得到解决,或者至少在可能的情况下得到满足。
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Metaphor: Poetry, Philosophy, Rhetoric
This article works backwards by contextualizing the metaphorical explosion of metaphor, especially in the last century or so, and works back to Plato and Aristotle, who help us to see the outlines of metaphor in relation to poetics, rhetoric, philosophy and politics, as well as the critical and theoretical issues arising subsequently down to the present age, including the views of Zoltán Kövecses, Northrop Frye, Paul Ricoeur, Hegel, Shakespeare, Thomas Aquinas and others. The nub of the matter is whether metaphor helps us get at the core of philosophy, that is truth, justice and beauty, the good life, or whether it deflects and deludes or both. My argument is that they do both for Plato and even for Aristotle, who is less severe on poetry and on poetic mimesis than is Plato. This friction between actual and fictional worlds might be resolved or at least meet in the possible.
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