末代韩国Sŏn佛教的再发明Chosŏn:白派Kŭngsŏn及其三禅宗分类法

IF 0.1 3区 哲学 0 ASIAN STUDIES Journal of Korean Religions Pub Date : 2017-05-24 DOI:10.1353/JKR.2017.0007
Seon-Uk Kim
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引用次数: 1

摘要

摘要:Chosŏn末年,白谱Kŭngsŏn《白谱学亘谱》(1767-1852)试图重建韩国Sŏn传统的身份,该传统在血统上与临济学派联系在一起,在实践上与菏泽学派联系在一起。白派采用了临济的“三说、三秘、三要领”的教导,作为两种不同传统之间的联系。在林济的教导基础上,白派提出了禅宗的三种分类。在这个分类法中,他把与韩国Sŏn传统声称在宗谱上有联系的临济学派提升为最高禅宗;他还通过将佛教修行的菏泽方案,即所谓的“突然觉醒后逐渐修炼”,在临济的教导中,从救赎的角度统一了韩国Sŏn和临济传统。这样,白棋不仅重新定义了中国的林积禅,而且完成了与韩国Sŏn传统的同化过程。
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The Re-Invention of Korean Sŏn Buddhism in the Late Chosŏn: Paekp'a Kŭngsŏn and His Three-Fold Chan Taxonomy
Abstract:In the late Chosŏn period, Paekp'a Kŭngsŏn 白坡亘璇 (1767–1852) attempted to reestablish the identity of the Korean Sŏn tradition, which had been associated with the Linji school in its lineage and the Heze school in its practice. Paekp'a employed Linji's teaching of "three statements, three mysteries, and three essentials" as a link between the two different traditions. And based on Linji's teaching, Paekp'a laid out a three-fold taxonomy of Chan. In this taxonomy, he promoted the Linji school, with which the Korean Sŏn tradition claimed to be affiliated genealogically, as the supreme Chan school; he also unified the Korean Sŏn and Linji traditions soteriologically by placing the Heze scheme of Buddhist practice, the so-called "sudden awakening followed by gradual cultivation," in Linji's teaching. In so doing, Paekp'a not only redefined Chinese Linji Chan, but also completed the process of its assimilation into the Korean Sŏn tradition.
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