托尼·莫里森《慈悲》中以女性为中心的散居

IF 0.3 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY WOMENS STUDIES-AN INTERDISCIPLINARY JOURNAL Pub Date : 2022-11-15 DOI:10.1080/00497878.2022.2145478
Qianqian Li
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引用次数: 0

摘要

学者们一直非常关注托尼,莫里森在《慈悲》(2008)中对流亡和流离失所状态的刻画。然而,大多数评论家从种族和民族的角度讨论角色的流散,关注他们的种族和民族背景如何促成他们的孤儿身份,并忽视了莫里森对女性与男性相比的特定流散经历的描述。由于缺乏明显的女权主义观点,批评者不仅忽视了女性散居的特殊性,还忽视了散居经历可能产生的解放潜力。现有的讨论大多对《慈悲》中人物的流散持负面态度,并考察了人物是如何因错位而受害的,以及他们如何同时运用智慧来抵消错位的副作用。因此,批评者倾向于忽视散居者本身如何为女性创造一个解放空间,让女性摆脱僵化的父权制。与可能在成为散居者时失去男性特权的男性不同,散居者中的女性通常从两个相反的角度看待:一方面,散居可能为她们提供超越国界、逃离强加给她们的严格性别规范的机会;另一方面,它也可能有助于复制这些规范,甚至增加妇女的痛苦,因为在散居国外的不稳定空间中,由于性别、种族、民族和国籍的压迫交织在一起。正如Nadje Al Ali所写,“不同学科背景的女权主义学者感兴趣的一个根本问题是,散居者是否提供了可以挑战以前性别规范的有利环境,或者他们是否复制甚至可能强化现有的性别意识形态和关系”(119)。鉴于女性的特殊流散经历,本文建议将莫里森的《慈悲》解读为一个关于多民族女性流散的故事,并对其进行分析
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Women-Centered Diaspora in Toni Morrison’s A Mercy
Scholars have been much concerned with Toni, Morrison’s portrayal of states of exile and displacement in A Mercy (2008). However, most critics discuss the characters’ diaspora in terms of race and ethnicity, focus on how their racial and ethnic backgrounds contribute to their orphanhood, and overlook Morrison’s depictions of women’s specific diasporic experiences compared to men’s. The lack of a distinctly feminist viewpoint leads critics to ignore not only the specificity of women’s diaspora but also the liberating potential that diasporic experiences may generate. Existing discussions mostly treat the characters’ diaspora in A Mercy negatively and examine both how the characters are victimized by their dislocation and how they at the same time employ their wits to counteract the side effects of their dislodgement. As a result, critics tend to overlook how diaspora per se may also generate a liberating space for women where women can free themselves from a rigid patriarchy. Different from men who may lose masculine privileges in becoming diasporic subjects, women in diaspora are usually viewed from two opposite perspectives: on the one hand, diaspora may provide them with opportunities to transcend national boundaries and escape from the strict gender norms that are imposed on them; on the other hand, it may also assist in reproducing those norms and even increase women’s sufferings due to the intersection of oppressions due to gender, race, ethnicity, and nationality in the precarious space of diaspora. As Nadje Al-Ali writes, “one underlying issue which has interested feminist scholars of different disciplinary backgrounds is the question of whether diasporas provide enabling contexts in which previous gender norms can be challenged or whether they reproduce and possibly even harden existing gender ideologies and relations” (119). Given women’s special diasporic experiences, this article proposes to read Morrison’s A Mercy as a story of multiethnic women’s diaspora and analyze
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来源期刊
WOMENS STUDIES-AN INTERDISCIPLINARY JOURNAL
WOMENS STUDIES-AN INTERDISCIPLINARY JOURNAL HUMANITIES, MULTIDISCIPLINARY-
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