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Rokeya, Begum. Sultana’s Dream Rokeya, Begum. Sultana’s Dream . SAGA Egmont, 2023. 罗克雅,贝古姆苏丹娜之梦 Rokeya, Begum. 苏丹娜的梦SAGA Egmont, 2023.
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-11-14 DOI: 10.1080/00497878.2023.2278137
Md. Ziaul Haque
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引用次数: 0
New Age for Whom? An Intersectional Analysis of James Redfield’s The Celestine Prophecy 谁的新时代?詹姆斯·雷德菲尔德《塞莱斯廷预言》的交叉分析
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-11-13 DOI: 10.1080/00497878.2023.2279659
Misha Hoo
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).
点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。
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引用次数: 0
Remaining in the Thraldoms: Re-Reading Transvestism and the Abject Body in Jeanette Winterson’s The Passion 留在奴隶王国:重新解读珍妮特·温特森的《受难记》中的异装癖和卑贱的身体
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-11-13 DOI: 10.1080/00497878.2023.2279649
Kwan Lok Cheung
Click to increase image sizeClick to decrease image size Notes1 The critics’ biologist orientation contradicts Butler’s theory of gender performativity, where the emphasis is placed upon doing. With reference to Nietzsche’s profession in On the Genealogy of Morals that “‘the doer’ is merely a fiction added to the deed” (qtd. in Butler, Gender Trouble 33), Butler argues that “gender is always a doing, though not a doing by a subject who might be said to preexist the deed” (33; my emphasis).2 Apart from their antipathetic attitude in the birth scene, Villanelle’s parents’ perception of her androgyny changes twice: evasive (before she is sold to Napoleon’s army) and accepting (after her return to Venice). Before she becomes a vivandière in Napoleon’s camp, Villanelle recalls that “[m]y mother wouldn’t even tell me if the rumors [of boatmen’s webbed feet] were real” (Winterson, The Passion 69). After she and Henri escape the war in Russia and return to Venice, her mother relays and affirms the urban myth without hesitation in their presence (118). Her mother’s eventual open-mindedness, however, fails to find a counterpart in Villanelle’s psychological progression.3 A focus on Villanelle’s intent makes apparent that Winterson fashions the heroine’s transvestism in adherence to Laura Mulvey’s idea of the male/female dichotomy in the act of gazing. In the chapter “Visual Pleasure and Narrative Cinema,” Mulvey describes a conventional dynamic in patriarchal culture where “pleasure in looking has been split between active/male and passive/female:” “The determining male gaze projects its fantasy onto the female figure, which is styled accordingly. In their traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote to-be-looked-at-ness. Woman displayed as sexual object is the leitmotif of erotic spectacle: from pin-ups to strip-tease, from Ziegfeld to Busby Berkeley, she holds the look, and plays to and signifies male desire” (10; original emphases).4 Although Irigaray defines masquerade as Freudian femininity, her theory remains valid in my line of argument. The chief tenet of her theory is centered on what a woman is compelled to do in order to be considered normal in a patriarchal culture: “What do I mean by masquerade? In particular, what Freud calls femininity. The belief, for example, that … a woman has to become a normal woman, that is, has to enter into the masquerade of femininity” (134; original emphases).
注1批评家的生物学取向与巴特勒的性别表演性理论相矛盾,后者强调的是“做”。参考尼采在《道德谱系论》中所说的“‘实干者’只不过是对行为的虚构”(qtd。在Butler, Gender Trouble 33)中,Butler认为“性别总是一种行为,尽管不是一个主体的行为,这个主体可以说是先于行为存在的”(33;我的重点)。2除了在出生场景中他们的反感态度外,维拉内尔的父母对她雌雄同体的看法发生了两次变化:逃避(在她被卖给拿破仑的军队之前)和接受(在她回到威尼斯之后)。在她成为拿破仑军营的一名生活者之前,维拉内勒回忆说:“我的母亲甚至不会告诉我[船夫有蹼的脚]的谣言是否真实”(温特森,《受难记》69)。在她和亨利逃离俄罗斯的战争回到威尼斯后,她的母亲在他们面前毫不犹豫地传递和肯定了城市神话(118)。然而,她母亲最终的开明思想并没有在维拉内尔的心理发展中找到对应对维拉内尔意图的关注表明,温特森根据劳拉·穆尔维(Laura Mulvey)关于凝视行为中的男女二分法的观点,塑造了女主角的异装癖。在“视觉愉悦与叙事电影”一章中,穆尔维描述了父权文化中的一种传统动态,其中“观看的愉悦被分为主动/男性和被动/女性”:“决定性的男性凝视将其幻想投射到女性形象上,而女性形象则相应地被塑造。”在传统的暴露狂角色中,女性同时被观看和展示,她们的外表被编码为强烈的视觉和色情影响,因此她们可以说是隐含着被观看的意思。作为性对象的女人是情色奇观的主题:从美女到脱衣舞娘,从齐格菲尔德到巴斯比伯克利,她保持着外表,扮演并象征着男性的欲望”(10;最初的重点)4。尽管Irigaray将假面舞会定义为弗洛伊德式的女性气质,但她的理论在我的观点中仍然有效。她的理论的主要原则集中在一个女人为了在男权文化中被认为是正常的而被迫做的事情上:“我说假面舞会是什么意思?特别是弗洛伊德所说的女性气质。例如,一个女人必须成为一个正常的女人,也就是说,必须进入女性气质的假面舞会”(134;最初的重点)。
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引用次数: 0
Rowe, Bruce M. and Diane P. Levine. A Concise Introduction to Linguistics .Rowe, Bruce M. and Diane P. Levine. A Concise Introduction to Linguistics . Taylor & Francis, 2022. Rowe, Bruce M. and Diane P. Levine.简明语言学导论》.Rowe, Bruce M. and Diane P. Levine. 简明语言学导论》。Taylor &amp; Francis, 2022.
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-10-30 DOI: 10.1080/00497878.2023.2268782
Md. Ziaul Haque
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引用次数: 0
Seeing in the Dark (Grave): From Emerson to Dickinson 在黑暗中看见(坟墓):从爱默生到狄金森
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-10-30 DOI: 10.1080/00497878.2023.2272276
Yanbin Kang
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引用次数: 0
Pérez-Hernández, Lorena. Speech Acts in English: From Research to Instruction and Textbook Development .Pérez-Hernández, Lorena. Speech Acts in English: From Research to Instruction and Textbook Development . Cambridge UP, 2020. Perez-Hernandez,罗瑞拉。英语言语行为:从研究到教学和教科书开发.Pérez-Hernández,罗瑞娜。英语言语行为:从研究到教学与教材开发。剑桥大学,2020年。
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-10-30 DOI: 10.1080/00497878.2023.2268781
Md. Ziaul Haque
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引用次数: 0
Statement of Retraction: A Voice of Her Own: The Persistence of Muslim American Women in Rohina Malik’s Unveiled 撤回声明:她自己的声音:穆斯林美国妇女在罗希纳·马利克的揭秘中坚持不懈
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-10-18 DOI: 10.1080/00497878.2023.2267417
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引用次数: 0
Exploding Myths of Female Desire for the Twenty-First Century: The Bacchantes of Euripides, Proust, and Minard 二十一世纪女性欲望的爆炸神话:欧里庇得斯、普鲁斯特和密纳德的酒神
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-10-18 DOI: 10.1080/00497878.2023.2267155
Margaret Topping
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引用次数: 0
The New Woman’s Fantasy About Adoption and Transnormative Family in George Egerton’s “The Spell of the White Elf” 乔治·埃格顿《白精灵的魔咒》中新女性对收养和超规范家庭的幻想
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-10-12 DOI: 10.1080/00497878.2023.2265008
Somi Ahn
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 However, Egerton did not want her writing to be limited to New Woman literature. In her personal letter to Ernst Foerster, she states that she does not like “the term ‘New Woman,’” which she finds “to be one of those loose, cheap, journalistic catch words” (“Letter” 46). She adds that she has, “contrary to opinion, no [feminist] propaganda in view – no emancipation theory to propound” (“Letter” 46).2 “The Regeneration of Two” in Egerton’s other book Discords similarly presents a woman who marries a widower not because she loves him but because she loves his three children. “Wedlock” also features a stepmother who looks after her husband’s children instead of her own child.3 See George K. Behlmer’s Friends of the Family: The English Home and Its Guardians, 1850–1940.4 We encounter child protagonists not living with their biological parents through mid-Victorian coming-of-age texts such as Charlotte Brontë’s Jane Eyre and Villette or Charles Dickens’s Great Expectations.Additional informationFundingThe work was supported by the a Humanities·Social-Science Research Promotion of Pusan National University (2021).
点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。然而,埃格顿并不希望她的写作局限于新女性文学。在她写给恩斯特·福斯特(Ernst Foerster)的私人信件中,她说她不喜欢“‘新女性’这个词”,她觉得“这是一个松散、廉价的新闻流行语”(“信”46)。她补充说,她“与意见相反,没有[女权主义]宣传的观点-没有提出解放理论”(“信”46)埃格顿的另一本书《不和谐》中的《两个人的重生》同样讲述了一个女人嫁给一个鳏夫,不是因为她爱他,而是因为她爱他的三个孩子。《婚姻》中还有一个继母,她照顾丈夫的孩子而不是自己的孩子参见乔治·k·贝尔默的《家庭之友:英国家庭及其守护者,1850 - 1940》。我们通过维多利亚时代中期的成长文本,如夏洛特Brontë的《简·爱》和《维莱特》或查尔斯·狄更斯的《远大前程》,遇到了没有和亲生父母住在一起的儿童主角。本研究得到了釜山国立大学人文·社会科学研究促进会(2021)的支持。
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引用次数: 0
Gönül Dönmez-Colin. Women in the Cinemas of Iran and Turkey: As Images and as Images-MakersGönül Dönmez-Colin. Womenin the Cinemas of Iran and Turkey: As Images and as Images-Makers . Routledge, 2021. Gonul Donmez-Colin。伊朗和土耳其电影中的女性:作为形象和Images-MakersGönül Dönmez-Colin。伊朗和土耳其电影中的女性:作为影像和影像制造者。劳特利奇,2021年。
4区 社会学 Q3 Arts and Humanities Pub Date : 2023-10-05 DOI: 10.1080/00497878.2023.2264436
Muhammad Asad Latif
"Gönül Dönmez-Colin. Women in the Cinemas of Iran and Turkey: As Images and as Images-Makers." Women's Studies, ahead-of-print(ahead-of-print), pp. 1–2
“Gonul Donmez-Colin。《伊朗和土耳其电影中的女性:作为影像和影像制造者》《妇女研究》,未付印前第1-2页
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WOMENS STUDIES-AN INTERDISCIPLINARY JOURNAL
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