如何看待本质。海德维格·康拉德·马修斯的表征理论

Q3 Arts and Humanities Revista Portuguesa de Filosofia Pub Date : 2022-08-12 DOI:10.17990/rpf/2022_78_3_0825
Daniel Neumann
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引用次数: 0

摘要

本文考察了海德维格·康拉德·马修斯的表征理论,其独特之处在于它引入了一种与先验现象学完全不同的概念方法。Conrad Martius的表现方法没有通过还原将本质与个体的真实实体分离,而是阐明了什么构成了实际个体的真实。在表征中,我们可以通过观察我们的表征本身表现为真实的不同方式来探索和发挥我们对现实自我出现的接受能力。我将把这种进入现实的途径作为一种现实的现象学方法来讨论,不仅从生活经验的角度,而且作为一种内在还原。我的论点是,Conrad Martius的表征理论允许设想本质,作为超越表面感知的现实的不变特征,如何通过直觉来处理,即表征。第二步,以康拉德的第二部主要作品《现实本体论》为基础,探讨了其对现实构成本身的思考转变。第三,康拉德·马修斯的表征理论与胡塞尔的表征理论进行了粗略的对比,以进一步阐明在理想主义和现实主义之间的简单选择之外,什么构成了她的现象学中的“真正真实”。
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How to See the Essential. Hedwig Conrad Martius’ Theory of Representation
This paper investigates Hedwig Conrad-Martius’ theory of representation, which is unique in that it introduces a method of ideation that is completely different from the one of transcendental phenomenology. Instead of separating the essence from the individual real entity through reduction, Conrad-Martius’ method of representation elucidates what constitutes the reality of the actual individual. In a representation, we can explore and play with our receptivity to the self-emergence of reality by observing the different ways in which our representations themselves appear as real. I will discuss this access to reality as a realistic phenomenological method not just in terms of lived experience, but also as eidetic reduction. My thesis is that Conrad-Martius’ theory of representation allows for conceiving how essences, as the immutable features of reality beyond surface perception, can be addressed by intuition, viz. representation. In a second step, a shift in Conrad-Martius’ thinking towards the constitution of reality in itself is discussed based on her second major work, Realontologie. Thirdly, Conrad-Martius’ theory of representation is roughly contrasted with Husserl’s to further elucidate what constitutes the “really real” in her phenomenology beyond the simple alternative between idealism and realism.
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
73
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