身为巴布亚少数民族:达尼穆斯林的宗教和政治身份斗争

AlAlbab Pub Date : 2019-06-27 DOI:10.24260/ALALBAB.V8I1.1362
Ade Yamin, I. Abdullah, Achmad Nurmandi, H. Jubba, Zuli Qodir
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引用次数: 2

摘要

巴布亚达尼穆斯林的宗教和政治身份问题与作为地方政府政治政策基础的种族和宗教方面的社会建设有关。以Undang Undang Otonomi Khusus巴布亚(UU OTSUS巴布亚)或2001年关于巴布亚特别自治的第21号法律的形式存在的地方政府已被理解为在构建现代巴布亚人民身份认同方面发挥作用的关键之一。这项工作试图在巴布亚社会的背景下回顾成为少数丹尼穆斯林的过程。他们生活在中心山区,基础设施和现代生活机会有限。这项工作表明,由于三个条件,丹妮穆斯林在政治代表性和宗教身份方面已经成为少数民族。首先,2001年关于巴布亚特别自治的第21号法律的实施和实施,极大地影响了达尼穆斯林在政治代表性和宗教身份方面的生活。其次,他们接受伊斯兰教作为一种生活方式,并必须处理达尼社区的总体文化条件,这些条件与维护当地传统非常一致。第三,人们发现,在公共场所使用的宗教符号的主导地位对少数群体的身份认同有很大影响。巴布亚基督徒后来进一步声称巴布亚是基督之地,这不仅对达尼穆斯林获得公共服务产生了广泛影响,而且也给他们带来了新的压力,并在政治地位和宗教团体存在方面被边缘化。
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Being Minority in Papua: Religious and Political Identity Struggle of the Dani Muslims
The issue of religious and political identity of the Dani Muslims in Papua has been associated to social construction of the ethnic and religious aspects as the basis of political policies by the local government. The local government present in the form of Undang-Undang Otonomi Khusus Papua (UU OTSUS Papua) or the Law Number 21 of 2001 concerning Special Autonomy for Papua has been understood to become one of the keys playing roles in constructing the identity of people in modern Papua. This work attempts to review the process of becoming minority of the Dani Muslims within the context of the Papua society. They live in the central mountains with limited infrastructure and access to modern life. The work suggests that the Dani Muslim has become minority in terms of political representation as well as religious identity due to three conditions. First, the practice and implementation of the Law Number 21 of 2001 concerning Special Autonomy for Papua has significantly influenced the live of the Dani Muslims with regards to their political representation as well as religious identity. Second, they embrace Islam as a way of life and have to deal with the cultural conditions of the Dani community in general that are very consistent in maintaining their local tradition. Third, the domination of religious symbols used in public spaces has been found to have much influence to the identity of minority groups. The Christian Papuans later made further claims of Papua as the Land of Christ has had a broad impact not only on the access to public services for the Dani Muslims but has also presented them with new pressure and marginalized in terms of political position and religious group existence.
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