博贾介绍的kāvyapāka概念中诗歌创新的成熟

Q2 Arts and Humanities Cracow Indological Studies Pub Date : 2020-12-31 DOI:10.12797/CIS.22.2020.02.04
M. Karcz
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引用次数: 0

摘要

本文考察了11世纪梵文文学理论家Bhoja对kāvyapāka-the诗歌成熟理论的贡献。这个概念依赖于诗歌和水果之间的比较,因为它们同样必须结出果实才能达到完美——这是它们最让接受者高兴的状态。这一理论在许多重要的梵文诗学著作中都有提及。然而,不同的理论家对诗歌的完美状态的理解有所不同。Bhoja提供了关于这个问题的另一种观点。尽管他依赖于前人,并且在某些方面赞同前人的观点,但他也对这个问题提出了新的观点。本文重点分析了Bhoja的著作Sarasvatīkaṇṭhābharaṇa和Śṛṅgāraprakāśa中有关kāvyapāka主题的相关段落,并将其与研究第一部分中总结的其他理论家的观点进行了比较。
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The ripeness of poetry—innovation in the concept of kāvyapāka as introduced by Bhoja
The paper examines the contribution of Bhoja, an 11th-century theoretician of Sanskrit literature, to the theory of kāvyapāka—the maturity or ripeness of poetry. The concept relies on comparison between a poem and a fruit as they likewise must come to fruition to reach perfection—the state when they are most pleasing to their recipients. The theory is mentioned in numerous important Sanskrit works on poetics. However, different theoreticians perceive the state of perfection in poetry somewhat differently. Bhoja provides yet one more view on this matter. Although he relies on his predecessors, and in some points agrees with them, he also offers fresh perspectives on the subject. The paper focuses on the analyses of relevant passages from Bhoja’s works, Sarasvatīkaṇṭhābharaṇa and Śṛṅgāraprakāśa, concerning the subject of kāvyapāka, and compares them with the views of other theoreticians as summarized in the first part of the study.
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来源期刊
Cracow Indological Studies
Cracow Indological Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
9
期刊最新文献
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