19世纪gorsame岛废除奴隶制和公民权的性别后果

IF 0.6 3区 历史学 Q1 HISTORY Journal of Womens History Pub Date : 2023-08-28 DOI:10.1353/jowh.2023.a905188
Sarah J. Zimmerman
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引用次数: 0

摘要

摘要:1848年春,法兰西第二共和国废除了奴隶制,使海外领地的大部分成年男性居民成为公民。戈莱姆岛(塞内加尔)成为法国的飞地,在那里,自由和被解放的妇女经历了社会经济和政治上的衰落。法国父权国家“解放”了被奴役的妇女,同时“解放”了前女奴隶主,限制了gorsamen妇女获得经济繁荣和政治权威的途径。法国的共和主义打破了一个重要的社会政治区分,即奴隶和非奴隶的区分,使得性别成为影响gorsamens获得自由和公共领域的一个更突出的因素。gorsamen妇女在正式融入法兰西第二共和国的过程中经历了殖民主义,而法兰西第二共和国的法律和制度是父权制的。gorsamens成为法兰西共和国的一员,这个共和国倡导普遍平等、性别差异和父权制。法国共和国的信条将gorsamen妇女排除在公民政治和公共领域之外,并在公民的岛屿上创造了女性殖民主体。
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The Gendered Consequences of Abolition and Citizenship on Nineteenth-Century Gorée Island
Abstract:In the spring of 1848, the French Second Republic abolished slavery and made citizens of most adult male residents in its overseas territories. Gorée Island (Senegal) became a French exclave, where free and freed women experienced socioeconomic and political decline. The patriarchal French state that “liberated” enslaved women and “enfranchised” former female slave owners simultaneously limited Goréen women’s avenues to economic prosperity and political authority. French republicanism unsettled a significant sociopolitical distinction, the slave–nonslave divide, making gender a more salient factor mediating Goréens’ access to liberty and the public sphere. Goréen women experienced their formal integration into the Second French Republic—with the regime’s patriarchal republican laws and institutions—as colonialism. Goréens became members of a French Republic that championed universal equality, gendered difference, and patriarchy. French republican tenets excluded Goréen women from civic politics and the public sphere and created female colonial subjects on an island of citizens.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
33
期刊介绍: Journal of Women"s History is the first journal devoted exclusively to the international field of women"s history. It does not attempt to impose one feminist "line" but recognizes the multiple perspectives captured by the term "feminisms." Its guiding principle is a belief that the divide between "women"s history" and "gender history" can be, and is, bridged by work on women that is sensitive to the particular historical constructions of gender that shape and are shaped by women"s experience.
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