“与法律共存的生活”的结构:国际法的研究方法

O. Mazel
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引用次数: 0

摘要

酷儿理论批判和质疑权力和话语机制,特别是法律机制的义务,对于揭示、扰乱和破坏既定的性和性别规范仍然很重要。然而,正如Eve Kosofsky Sedgwick所说,酷儿理论中对偏执或批判性实践的强调必须通过承认酷儿的修复方法来抵消,这些方法在LGBTQIA+人群以赋权和变革的方式参与压迫系统的方式中很明显。1,2在本文中,我借鉴了塞奇威克提供的方法工具,以研究LGBTQIA+在国际法方面的创造性、生成性和持续能力。关注两位澳大利亚LGBTQIA+活动家罗德尼·克鲁姆(Rodney Croome)和黛安·奥托(Dianne Otto)的经历,以及他们带来的物品,我对他们进行了采访,我强调了酷儿的情感,或酷儿的修复实践,通过他们对法律的承诺来运作。在这样做的过程中,我扩展了将酷儿理论概念化与法律相关的范围,并举例说明国际法中发生的酷儿法学工作。
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The Texture of ‘Lives Lived with Law:’ Methods for Queering International Law
ABSTRACT Queer theory’s obligations to critique and problematise the mechanisms of power and discourse, especially law, remain important for revealing, unsettling and destabilising established sexual and gender norms. However, as Eve Kosofsky Sedgwick argues, the emphasis on paranoid or critical practices in queer theorising must be counterbalanced by recognising the queer methods of repair evident in the way LGBTQIA+ people engage with systems of oppression in empowering and transformative ways. 1 , 2 In this paper, I draw on the methodological tools that Sedgwick provides to examine LGBTQIA+ engagements with international law in terms of their creative, generative and sustaining capacities. Focusing on the experiences of two Australian LGBTQIA+ activists, Rodney Croome and Dianne Otto and the objects they brought to the interviews I did with them, I highlight the queer sensibilities, or queer reparative practices, operating in and through their commitments to law. In doing so, I expand the registers through which to conceptualise queer theory in relation to law and instantiate the queer jurisprudential work occurring in international law.
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来源期刊
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0.60
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40.00%
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1
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