“斑点猫叫了三次” – 威廉·霍恩的三次审判

IF 0.5 Q3 CULTURAL STUDIES Open Cultural Studies Pub Date : 2021-01-01 DOI:10.1515/culture-2020-0129
Georgina Abreu
{"title":"“斑点猫叫了三次” – 威廉·霍恩的三次审判","authors":"Georgina Abreu","doi":"10.1515/culture-2020-0129","DOIUrl":null,"url":null,"abstract":"Abstract This essay argues that the bold affirmation of the political, rather than the religious, purpose of his liturgical parodies enabled the journalist, satirist, and publisher William Hone (1780–1842) to turn three accusations of blasphemous libel into the triple defence of the freedom of the press during his trials in December 1817. Hone was accused of blasphemous and seditious libel for having printed and published three liturgical parodies in the early months of that year. These were The Late John Wilkes’s Catechism of a Ministerial Member, The Political Litany, Diligently Revised and The Sinecurist’s Creed, or Belief. He conducted his own defence and, against the odds, was acquitted in all three trials. On January 23, 1818, Hone published the narrated transcripts of the trials. The present essay analyses and interprets those transcripts, highlighting Hone’s eloquence, his de-sacralisation of court ritual, and, most important, the strategic use of satire as a legitimate method of political criticism and as an index of the freedom of the press. The Conclusion focuses on the political and cultural significance of Hone’s rebuttal performance and claims his long-standing right to our attention.","PeriodicalId":41385,"journal":{"name":"Open Cultural Studies","volume":null,"pages":null},"PeriodicalIF":0.5000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Thrice the brindled cat hath mew’d” – The Three Trials of William Hone\",\"authors\":\"Georgina Abreu\",\"doi\":\"10.1515/culture-2020-0129\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This essay argues that the bold affirmation of the political, rather than the religious, purpose of his liturgical parodies enabled the journalist, satirist, and publisher William Hone (1780–1842) to turn three accusations of blasphemous libel into the triple defence of the freedom of the press during his trials in December 1817. Hone was accused of blasphemous and seditious libel for having printed and published three liturgical parodies in the early months of that year. These were The Late John Wilkes’s Catechism of a Ministerial Member, The Political Litany, Diligently Revised and The Sinecurist’s Creed, or Belief. He conducted his own defence and, against the odds, was acquitted in all three trials. On January 23, 1818, Hone published the narrated transcripts of the trials. The present essay analyses and interprets those transcripts, highlighting Hone’s eloquence, his de-sacralisation of court ritual, and, most important, the strategic use of satire as a legitimate method of political criticism and as an index of the freedom of the press. The Conclusion focuses on the political and cultural significance of Hone’s rebuttal performance and claims his long-standing right to our attention.\",\"PeriodicalId\":41385,\"journal\":{\"name\":\"Open Cultural Studies\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2021-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Open Cultural Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/culture-2020-0129\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"CULTURAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Open Cultural Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/culture-2020-0129","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 0

摘要

摘要本文认为,记者、讽刺作家和出版商William Hone(1780–1842)在1817年12月的审判中,大胆肯定了其礼拜模仿的政治目的,而不是宗教目的,从而将亵渎诽谤的三项指控转化为对新闻自由的三重辩护。洪被控亵渎神明和煽动性诽谤罪,因为他在当年的前几个月印刷并发表了三篇礼拜模仿文章。这些是已故约翰·威尔克斯的《部长级成员的教义问答》、《政治诉讼》、《勤奋修订》和《Sinecurist信条》或《信仰》。他进行了自己的辩护,克服重重困难,在所有三次审判中都被判无罪。1818年1月23日,霍恩出版了审判的叙述记录。本文分析并解释了这些记录,强调了洪的雄辩,他对法庭仪式的非神圣化,最重要的是,他战略性地将讽刺作为一种合法的政治批评方法和新闻自由的指标。结语部分着重论述了洪的反驳行为所具有的政治文化意义,并主张其长期以来的关注权。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
“Thrice the brindled cat hath mew’d” – The Three Trials of William Hone
Abstract This essay argues that the bold affirmation of the political, rather than the religious, purpose of his liturgical parodies enabled the journalist, satirist, and publisher William Hone (1780–1842) to turn three accusations of blasphemous libel into the triple defence of the freedom of the press during his trials in December 1817. Hone was accused of blasphemous and seditious libel for having printed and published three liturgical parodies in the early months of that year. These were The Late John Wilkes’s Catechism of a Ministerial Member, The Political Litany, Diligently Revised and The Sinecurist’s Creed, or Belief. He conducted his own defence and, against the odds, was acquitted in all three trials. On January 23, 1818, Hone published the narrated transcripts of the trials. The present essay analyses and interprets those transcripts, highlighting Hone’s eloquence, his de-sacralisation of court ritual, and, most important, the strategic use of satire as a legitimate method of political criticism and as an index of the freedom of the press. The Conclusion focuses on the political and cultural significance of Hone’s rebuttal performance and claims his long-standing right to our attention.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Open Cultural Studies
Open Cultural Studies CULTURAL STUDIES-
CiteScore
0.80
自引率
0.00%
发文量
18
审稿时长
15 weeks
期刊最新文献
Erratum to “‘Thrice the brindled cat hath mew’d’ – The Three Trials of William Hone” Data that Should Not Have Been Given: Noise and Immunity in James Newitt’s HAVEN Tracing Exilience Through Literature and Translation: A Portuguese Gargantua in Paris (1848) Montana as Place of (Un)Belonging: Landscape, Identity, and the American West in Bella Vista (2014) A Syphilis-Giving God? On the Interpretation of the Philistine’s Scourge
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1