{"title":"美狄亚和其他女人在朱尔斯·达辛的《星期日永不》中","authors":"Georgia Sermamoglou-Soulmaidi","doi":"10.1093/CRJ/CLAB003","DOIUrl":null,"url":null,"abstract":"\n In Jules Dassin’s 1960’s film Never on Sunday, Ilia is a Greek prostitute at the port of Piraeus, who is very fond of Greek tragedy. Yet, while she has seen Euripides’ Medea fifteen times, she keeps denying that, at the end of the play, Medea kills her children. This article explores the reasons why Ilia insists on seeing the play again and again, while also insisting on recasting a revenge plot into a love story with a happy ending. Furthermore, it discusses gender dynamics in the film, focusing on Ilia’s firm opposition to all female oppression. Finally, it argues that, through Ilia’s misinterpretation of Medea, Never on Sunday invites discussion of the various disguises of human vulnerability and of an all too common fear—the fear of love.","PeriodicalId":42730,"journal":{"name":"Classical Receptions Journal","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2021-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1093/CRJ/CLAB003","citationCount":"0","resultStr":"{\"title\":\"Medea and other women in Jules Dassin’s Never on Sunday\",\"authors\":\"Georgia Sermamoglou-Soulmaidi\",\"doi\":\"10.1093/CRJ/CLAB003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n In Jules Dassin’s 1960’s film Never on Sunday, Ilia is a Greek prostitute at the port of Piraeus, who is very fond of Greek tragedy. Yet, while she has seen Euripides’ Medea fifteen times, she keeps denying that, at the end of the play, Medea kills her children. This article explores the reasons why Ilia insists on seeing the play again and again, while also insisting on recasting a revenge plot into a love story with a happy ending. Furthermore, it discusses gender dynamics in the film, focusing on Ilia’s firm opposition to all female oppression. Finally, it argues that, through Ilia’s misinterpretation of Medea, Never on Sunday invites discussion of the various disguises of human vulnerability and of an all too common fear—the fear of love.\",\"PeriodicalId\":42730,\"journal\":{\"name\":\"Classical Receptions Journal\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2021-04-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1093/CRJ/CLAB003\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Classical Receptions Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/CRJ/CLAB003\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Classical Receptions Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/CRJ/CLAB003","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
引用次数: 0
摘要
在达辛(Jules Dassin) 1960年的电影《永不星期日》(Never on Sunday)中,伊利亚(Ilia)是比雷埃夫斯港的一名希腊妓女,她非常喜欢希腊悲剧。然而,尽管她已经看过欧里庇德斯笔下的美狄亚十五遍,但她一直否认,在戏剧的最后,美狄亚杀死了她的孩子。这篇文章探讨了伊莱娅坚持一遍又一遍地看这部剧的原因,同时也坚持把复仇的情节重新塑造成一个幸福结局的爱情故事。进一步探讨了影片中的性别动态,重点关注伊莱娅对所有女性压迫的坚决反对。最后,它认为,通过伊莱娅对美狄亚的误解,《星期日永不》引发了对人类脆弱的各种伪装的讨论,以及对一种非常普遍的恐惧——对爱的恐惧。
Medea and other women in Jules Dassin’s Never on Sunday
In Jules Dassin’s 1960’s film Never on Sunday, Ilia is a Greek prostitute at the port of Piraeus, who is very fond of Greek tragedy. Yet, while she has seen Euripides’ Medea fifteen times, she keeps denying that, at the end of the play, Medea kills her children. This article explores the reasons why Ilia insists on seeing the play again and again, while also insisting on recasting a revenge plot into a love story with a happy ending. Furthermore, it discusses gender dynamics in the film, focusing on Ilia’s firm opposition to all female oppression. Finally, it argues that, through Ilia’s misinterpretation of Medea, Never on Sunday invites discussion of the various disguises of human vulnerability and of an all too common fear—the fear of love.