在今天的俄罗斯成为“黑人”和穆斯林

IF 0.2 Q4 WOMENS STUDIES Meridians-Feminism Race Transnationalism Pub Date : 2021-10-01 DOI:10.1215/15366936-9547943
Tatiana Rabinovich
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引用次数: 0

摘要

摘要:全球反穆斯林种族主义在当代俄罗斯以新的特定形式出现,通过动员“黑”的意义变化来污名化弱势群体。这些“黑”(和“白”)的含义源于沙皇和苏联的过去,在苏联解体后戏剧性的社会经济和政治变化中被折射出来。2015年至2017年期间,作者与虔诚的工薪阶层穆斯林妇女一起在圣彼得堡进行了民族志田野调查,本文利用这些妇女的叙述,阐述了她们的经历,即反穆斯林种族主义是如何作为一种排斥工具,沿着种族、宗教、民族、阶级和性别的界限运作的。这些妇女对反穆斯林种族主义的日常反应表明,团结一致可能会维持种族主义所针对的社区,同时为该国未来的交叉反种族主义运动奠定基础。
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Becoming "Black" and Muslim in Today's Russia
Abstract:Global anti-Muslim racism takes new and specific forms in contemporary Russia by mobilizing the shifting meanings of "Blackness" to stigmatize vulnerable populations. Stemming from the tsarist and Soviet pasts, these meanings of "Blackness" (and "whiteness") have been refracted by the dramatic socioeconomic and political shifts since the collapse of the Soviet Union. This article draws on the accounts of working-class devout Muslim women, with whom the author conducted ethnographic fieldwork in Saint Petersburg between 2015 and 2017, to elucidate their experiences of how anti-Muslim racism operates as a tool of exclusion, deployed along racial, religious, ethnic, class, and gender lines. The women's daily responses to anti-Muslim racism suggest how solidarities might sustain communities targeted by racism, while laying the foundations for future intersectional anti-racist movements in the country.
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