重温珍妮·迪尔曼:《珍妮·迪尔曼的自传》(2004年)、《杀人后的女人》(2001年)和阿克曼的《回忆》

R. Murray
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引用次数: 0

摘要

本文回顾了Jeanne Dielman,23 quai du commerce,1080 Bruxelles(1975),试图通过不同的媒介绘制其游牧轨迹。我详细阐述了阿克曼关于“cinéma de ressassement”的概念,这是一部深思熟虑或逐渐消失的电影。我没有关注电影本身,而是专注于两部鲜为人知的作品,它们明确地回归到珍妮·迪尔曼身上,既有作品本身的功能,也有副文本的功能,以不同但相应的方式揭示了电影的过程:为2001年威尼斯双年展制作的装置作品《杀戮后的女人》,由Sami Frey于1975年在Portapak拍摄的纪录片,由Akerman和Agnès Ravez于2004年编辑,并在电影的Criterion Collection DVD版中作为特辑发行。文章认为,珍妮·迪尔曼的这两次“回归”除了重新审视电影的政治关切外,还重新审视了电影复杂的时间性。《让·迪尔曼自传》通过对德尔芬·塞里格女权主义话语的中心定位,将让·迪尔曼直接置于女权主义框架内。我描绘了重新评估揭露女权主义电影制作过程的方式,这些过程涉及破坏“时间规范”(伊丽莎白·弗里曼饰)的叙事。在B.Ruby Rich将阿克曼的作品描述为“通信电影”的基础上,文章最终提出了什么是生产劳动,这表明阿克曼对珍妮·迪尔曼的回归突出了其对女权主义和酷儿失败的承诺,将其作为一种生产性的工作方法。
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Revisiting Jeanne Dielman: Autour de Jeanne Dielman (2004), Woman Sitting After Killing (2001) and Akerman’s ‘cinéma de ressassement’
This article revisits Jeanne Dielman, 23 quai du commerce, 1080 Bruxelles (1975), seeking to map its nomadic trajectories through different media. I elaborate on Akerman’s notion of a ‘cinéma de ressassement’, a cinema of mulling over or chipping away. Rather than focusing on the film itself, I concentrate on two lesserknown works that explicitly return to Jeanne Dielman, functioning both as works in their own right and as paratexts, revealing the film’s processes in different but corresponding ways: the installation Woman Sitting After Killing, made for the 2001 Venice Biennale, and Autour de Jeanne Dielman, a making-of documentary shot on Portapak by Sami Frey in 1975, edited by Akerman and Agnès Ravez in 2004, and released as a special feature on the Criterion Collection DVD edition of the film. The article contends that these two ‘returns’ to Jeanne Dielman rework the complex temporalities of the film in addition to revisiting its political concerns. Autour de Jeanne Dielman places Jeanne Dielman squarely within a feminist framework through its central positioning of Delphine Seyrig’s feminist discourse. I map the ways in which ressassement exposes the processes of a feminist filmmaking concerned with disrupting ‘chrononormative’ (Elizabeth Freeman) narratives. Building on B. Ruby Rich’s characterization of Akerman’s work as a ‘cinema of correspondence’, ultimately the article asks what counts as productive labour, suggesting that Akerman’s returns to Jeanne Dielman highlight its commitment to feminist and queer failure as a productive working method.
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Moving Image Review and Art Journal
Moving Image Review and Art Journal Arts and Humanities-Visual Arts and Performing Arts
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