无政府世界主义:迈向新的好客民族

Q3 Arts and Humanities Revista Portuguesa de Filosofia Pub Date : 2023-01-31 DOI:10.17990/rpf/2022_78_4_1407
S. Newman
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引用次数: 0

摘要

本文在无政府主义世界主义哲学的基础上,对好客有了新的理解。有人认为,无政府主义——在其对主权和主权自主权原则的激进批判中——主要是一种好客的哲学和政治。争论分为五个关键步骤。首先,探讨了本体论无政府主义(Schürmann和Levinas)与政治无政府主义的关系(Bakunin、Kropotkin、Proudhon、Godwin)。其次,无政府主义对民族国家主权的批判与基于跨境团结、互助和人权行动主义的激进世界主义有关,包括捍卫移民和寻求庇护者的权利。第三,我展示了无政府主义主体如何不能被简化为一个封闭边界的固定或可定义的身份,而是体现了一种对他者的热情好客的态度,以及对被这种遭遇所改变的开放态度。在此基础上,我的目标是发展一种无政府主义伦理,这种伦理围绕着关怀的理念而制定——关爱他人,包括人类和非人类,关爱世界,关爱自然环境(四)——以及一种可供选择的世界主义伦理和政治视野(五)。
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Anarcho-Cosmopolitanism: Towards a New Ethos of Hospitality
This paper develops a new understanding of hospitality on the basis of an anarchist philosophy of cosmopolitanism. It is argued that anarchism – in its radical critique of the principle of sovereignty and sovereign ipseity – is primarily a philosophy and politics of hospitality. The argument proceeds in five key steps. Firstly, the relationship between ontological anarchism (Schürmann and Levinas) and political anarchism (Bakunin, Kropotkin, Proudhon, Godwin) is explored. Secondly, anarchism’s critique of nation state sovereignty is linked to a radical cosmopolitanism based on cross-border solidarity, mutual aid, and human rights activism, including the defence of the rights of migrants and asylum seekers. Thirdly, I show how the anarchic subject cannot be reduced to a fixed or definable identity with closed borders, but, rather, embodies an attitude of hospitality towards the Other and an openness to being transformed by this encounter. On this basis, I aim to develop an anarchist ethics formulated around the idea of care – for the other, both human and non-human, for the world, for the natural environment (Four) – and an alternative cosmopolitan ethical and political horizon (Five).
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
73
期刊最新文献
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