{"title":"西方后期基督教卡巴利主义者对叙利亚语的“卡巴利主义语言”的挪用","authors":"Anna M. Vileno","doi":"10.1163/15700593-20211009","DOIUrl":null,"url":null,"abstract":"\n The article demonstrates that the knowledge of the Syriac language in Western Europe first developed amongst Christian scholars with a strong interest in Kabbalah and that they attributed a mystical dimension to the Syriac language that was not associated with it before. After a survey of the first authors that played a significant role in shaping the appropriation of Syriac as a mystical language (Teseo Ambrogio, Postel, Widmanstetter), I show that the newly discovered last work of Christian Knorr von Rosenroth constitutes the climax of that movement. The study of the later reception of Knorr’s work in modern occultism indicates that the Syriac language was eclipsed by the renewed favor of Hebrew language, considered as the magical and mystical language par excellence.","PeriodicalId":41783,"journal":{"name":"Aries-Journal for the Study of Western Esotericism","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-01-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Western Appropriation of Syriac as a “Kabbalistic Language” by Later Christian Kabbalists\",\"authors\":\"Anna M. Vileno\",\"doi\":\"10.1163/15700593-20211009\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n The article demonstrates that the knowledge of the Syriac language in Western Europe first developed amongst Christian scholars with a strong interest in Kabbalah and that they attributed a mystical dimension to the Syriac language that was not associated with it before. After a survey of the first authors that played a significant role in shaping the appropriation of Syriac as a mystical language (Teseo Ambrogio, Postel, Widmanstetter), I show that the newly discovered last work of Christian Knorr von Rosenroth constitutes the climax of that movement. The study of the later reception of Knorr’s work in modern occultism indicates that the Syriac language was eclipsed by the renewed favor of Hebrew language, considered as the magical and mystical language par excellence.\",\"PeriodicalId\":41783,\"journal\":{\"name\":\"Aries-Journal for the Study of Western Esotericism\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-01-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Aries-Journal for the Study of Western Esotericism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700593-20211009\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aries-Journal for the Study of Western Esotericism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700593-20211009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
摘要
这篇文章表明,西欧的叙利亚语知识最早是在对卡巴拉感兴趣的基督教学者中发展起来的,他们将神秘的维度归因于叙利亚语,而这在以前是没有关联的。在对在将叙利亚语作为一种神秘语言的挪用中发挥了重要作用的第一作者(Teseo Ambrogio、Postel、Widmanstetter)进行调查后,我发现Christian Knorr von Rosenroth最新发现的最后一部作品构成了这场运动的高潮。对克诺尔作品在现代神秘主义中的后期接受情况的研究表明,叙利亚语因希伯来语的重新流行而黯然失色,希伯来语被认为是神奇和神秘的语言。
The Western Appropriation of Syriac as a “Kabbalistic Language” by Later Christian Kabbalists
The article demonstrates that the knowledge of the Syriac language in Western Europe first developed amongst Christian scholars with a strong interest in Kabbalah and that they attributed a mystical dimension to the Syriac language that was not associated with it before. After a survey of the first authors that played a significant role in shaping the appropriation of Syriac as a mystical language (Teseo Ambrogio, Postel, Widmanstetter), I show that the newly discovered last work of Christian Knorr von Rosenroth constitutes the climax of that movement. The study of the later reception of Knorr’s work in modern occultism indicates that the Syriac language was eclipsed by the renewed favor of Hebrew language, considered as the magical and mystical language par excellence.