吉姆·贾木许电影哲学的可行性:《鬼狗:武士之路》中的维特根斯坦、德里达和私人语言

IF 0.4 3区 艺术学 0 FILM, RADIO, TELEVISION Film-Philosophy Pub Date : 2022-10-01 DOI:10.3366/film.2022.0205
Kyle Barrowman
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引用次数: 1

摘要

迄今为止,电影学者认为吉姆·贾木许的电影等同于后现代哲学作品。尽管对贾木许电影的这种解读既有趣又富有成效,但我认为后现代框架掩盖了贾木许电影哲学的一个关键方面,即他对平凡事物的投资。从这个角度来看,我打算展示贾木许电影对维特根斯坦解释的可用性。更具体地说,我打算将贾木许的艺术动作片《鬼狗:武士之路》(1999)置于路德维希·维特根斯坦和雅克·德里达之间,以展示贾木许的电影哲学与维特根斯坦的日常语言概念之间的深刻联系。通过对人物对话的考虑,我将展示贾木许在多大程度上拒绝了私人语言的论点——引申开来,相当于拒绝了语言相对主义作为怀疑主义的一个实例或物种——而支持语言、表达、知识和责任的普通概念。
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The Availability of Jim Jarmusch’s Film-Philosophy: Wittgenstein, Derrida and Private Language in Ghost Dog: The Way of the Samurai
To date, film scholars have found the films of Jim Jarmusch to be tantamount to works of postmodern philosophy. For as intriguing and productive as such interpretations of Jarmusch’s films have been, I submit that the postmodern framework occludes a crucial aspect of Jarmusch’s film-philosophy, namely, his investment in the ordinary. From this perspective, I intend to show the availability of Jarmusch’s films to Wittgensteinian interpretation. More specifically, I plan to situate Jarmusch’s arthouse action film Ghost Dog: The Way of the Samurai (1999) between Ludwig Wittgenstein and Jacques Derrida in order to demonstrate the profound affinities between Jarmusch’s film-philosophy and Wittgenstein’s conception of ordinary language. Through a consideration of character dialogue, I will demonstrate the extent to which Jarmusch rejects the private language argument – which, by extension, amounts to a rejection of linguistic relativism as an instance, or species, of skepticism – in favor of ordinary conceptions of language, expressiveness, knowledge, and responsibility.
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来源期刊
Film-Philosophy
Film-Philosophy Multiple-
CiteScore
0.40
自引率
0.00%
发文量
30
审稿时长
52 weeks
期刊最新文献
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