坐在宝座上掌权:耶稣在末世论中对马可福音14:62中诗篇110:1的使用

IF 0.6 1区 哲学 0 RELIGION Journal of Biblical Literature Pub Date : 2022-09-15 DOI:10.15699/jbl.1413.2022.6
Murray J. Smith, Ian J. Vaillancourt
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引用次数: 0

摘要

摘要:许多解读者认为,耶稣对大祭司的回应(马可福音14:62),结合诗110:1和但书7:13,指的是他即将登上天堂的宝座,而没有提及他未来的回归。许多其他人认识到耶稣的戏仿,但只在丹7:13(“带着云来”)的典故中看到了这一点,而不是从诗110中提取的任何内容。与这些观点相反,我们认为第110章提供了理解耶稣在马可福音中末世论愿景的关键。诗篇设想了大卫的主“右手”即位和他在世界上的末世胜利之间的时间区别。马可福音中的耶稣在回应大祭司时,也将他未来的职业生涯设想为两个不同的阶段,这与诗篇中所述的阶段相呼应:首先,他在上帝的“右手”即位,然后他作为荣耀的人子从天堂降临,其中设想在他最后返回之前有一段时间身体不在。它得到了其他早期基督教文本的支持,在这些文本中,诗篇中的时间顺序为区分耶稣现在的天堂登基和未来的回归提供了圣经依据。
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Enthroned and Coming to Reign: Jesus’s Eschatological Use of Psalm 110:1 in Mark 14:62
Abstract:Many interpreters hold that Jesus’s response to the high priest (Mark 14:62), combining Ps 110:1 and Dan 7:13, refers to his imminent heavenly enthronement and says nothing of his future return. Many others recognize a reference to Jesus’s parousia but see this solely in the allusion to Dan 7:13 (“coming with the clouds”), rather than in anything drawn from Ps 110. In contrast to these views, we argue that Ps 110 provides a key to understanding Jesus’s eschatological vision in Mark. The psalm envisages a chronological distinction between the enthronement of David’s lord “at the right hand” and his eschatological victory in the world. Mark’s Jesus also, in his response to the high priest, envisages his future career in two distinct stages that mirror those set forth in the psalm: first, his enthronement at God’s “right hand,” and then his final advent from heaven as the glorious Son of Man. This reading is consistent with Jesus’s teaching elsewhere in Mark, which envisages a period of bodily absence before his final return. It is supported by other early Christian texts in which the chronological progression in the psalm provides scriptural warrant for a distinction between Jesus’s present heavenly enthronement and future return.
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CiteScore
1.10
自引率
16.70%
发文量
30
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