{"title":"兄弟传统的统一与夸美纽斯的哲学","authors":"Brent Ranalli","doi":"10.5325/jmorahist.20.1.0001","DOIUrl":null,"url":null,"abstract":"Abstract:It is well documented that Comenius's (1592–1670) \"pansophic\" program of intellectual reform was influenced by a variety of European authors (e.g., Andreae, Campanella, Bacon, Patrizi) and trends such as Ramism and German Reformed encyclopedism. This article enumerates some of the debts the pansophic program owes to a source closer to home: the Unity of Brethren, Comenius's own Hussite religious tradition. First, we examine several ways in which Comenius's intellectual-reform goals and methods echo the search for unity and harmony that was characteristic of the Brethren (internally, in the group's decision-making techniques, and externally, in its irenic efforts). Second, we see how the virtues Comenius prescribes for philosophers in his pansophic writings parallel the virtues considered necessary for religious irenics.","PeriodicalId":40312,"journal":{"name":"Journal of Moravian History","volume":"20 1","pages":"1 - 29"},"PeriodicalIF":0.2000,"publicationDate":"2020-05-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Unity of Brethren Tradition and Comenius's Pansophy\",\"authors\":\"Brent Ranalli\",\"doi\":\"10.5325/jmorahist.20.1.0001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:It is well documented that Comenius's (1592–1670) \\\"pansophic\\\" program of intellectual reform was influenced by a variety of European authors (e.g., Andreae, Campanella, Bacon, Patrizi) and trends such as Ramism and German Reformed encyclopedism. This article enumerates some of the debts the pansophic program owes to a source closer to home: the Unity of Brethren, Comenius's own Hussite religious tradition. First, we examine several ways in which Comenius's intellectual-reform goals and methods echo the search for unity and harmony that was characteristic of the Brethren (internally, in the group's decision-making techniques, and externally, in its irenic efforts). Second, we see how the virtues Comenius prescribes for philosophers in his pansophic writings parallel the virtues considered necessary for religious irenics.\",\"PeriodicalId\":40312,\"journal\":{\"name\":\"Journal of Moravian History\",\"volume\":\"20 1\",\"pages\":\"1 - 29\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2020-05-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Moravian History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5325/jmorahist.20.1.0001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Moravian History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/jmorahist.20.1.0001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Unity of Brethren Tradition and Comenius's Pansophy
Abstract:It is well documented that Comenius's (1592–1670) "pansophic" program of intellectual reform was influenced by a variety of European authors (e.g., Andreae, Campanella, Bacon, Patrizi) and trends such as Ramism and German Reformed encyclopedism. This article enumerates some of the debts the pansophic program owes to a source closer to home: the Unity of Brethren, Comenius's own Hussite religious tradition. First, we examine several ways in which Comenius's intellectual-reform goals and methods echo the search for unity and harmony that was characteristic of the Brethren (internally, in the group's decision-making techniques, and externally, in its irenic efforts). Second, we see how the virtues Comenius prescribes for philosophers in his pansophic writings parallel the virtues considered necessary for religious irenics.