{"title":"创造不值得生活的生命的道德——论布宁对非身份问题的解决","authors":"Olle Risberg","doi":"10.1017/s0953820822000449","DOIUrl":null,"url":null,"abstract":"\n David Boonin argues that in a choice between creating a person whose life would be well worth living and creating a different person whose life would be significantly worse, but still worth living, each option is morally permissible. I show that Boonin's argument for this view problematically implies that in a choice between creating a person whose life would be well worth living and creating another person whose life would not be worth living, each option is also morally permissible.","PeriodicalId":45896,"journal":{"name":"Utilitas","volume":null,"pages":null},"PeriodicalIF":1.2000,"publicationDate":"2022-12-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Morality of Creating Lives Not Worth Living: On Boonin's Solution to the Non-Identity Problem\",\"authors\":\"Olle Risberg\",\"doi\":\"10.1017/s0953820822000449\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n David Boonin argues that in a choice between creating a person whose life would be well worth living and creating a different person whose life would be significantly worse, but still worth living, each option is morally permissible. I show that Boonin's argument for this view problematically implies that in a choice between creating a person whose life would be well worth living and creating another person whose life would not be worth living, each option is also morally permissible.\",\"PeriodicalId\":45896,\"journal\":{\"name\":\"Utilitas\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.2000,\"publicationDate\":\"2022-12-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Utilitas\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/s0953820822000449\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Utilitas","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/s0953820822000449","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
The Morality of Creating Lives Not Worth Living: On Boonin's Solution to the Non-Identity Problem
David Boonin argues that in a choice between creating a person whose life would be well worth living and creating a different person whose life would be significantly worse, but still worth living, each option is morally permissible. I show that Boonin's argument for this view problematically implies that in a choice between creating a person whose life would be well worth living and creating another person whose life would not be worth living, each option is also morally permissible.