研讨会介绍。多变力量的概念:我们可以相信的改变?

IF 2.2 1区 社会学 Q1 INTERNATIONAL RELATIONS International Theory Pub Date : 2020-08-14 DOI:10.1017/S175297192000024X
J. Hymans
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引用次数: 2

摘要

这篇研讨会的导论文章首先介绍了卡岑斯坦和塞伯特卷中多变的权力概念,然后对其进行了批判。尽管这本书低估了理性选择模型在解释力量变化无常的某些情况时的价值,但它正确地表明,我们的传统理论工具包未能充分预测到许多此类中断。借鉴一战后退伍军人运动和印度1998年决定测试核武器的例子,我认为,多变的权力研究议程应侧重于激进的不确定性与心理和行为僵化之间的相互关系。
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Introduction to the symposium. The concept of protean power: change we can believe in?
Abstract This introductory article to the symposium first presents and then critiques the protean power concept of the Katzenstein and Seybert volume. Although the volume underestimates the value of rational choice models to explain some cases of protean power, it rightly demonstrates that our conventional theoretical toolkit insufficiently anticipates many such disruptions. Drawing on the examples of post-World War I veterans' movements and India's 1998 decision to test nuclear weapons, I argue that the protean power research agenda should focus on the reciprocal relationship between radical uncertainty and psychological and behavioral rigidity.
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来源期刊
CiteScore
6.60
自引率
0.00%
发文量
20
期刊介绍: Editorial board International Theory (IT) is a peer reviewed journal which promotes theoretical scholarship about the positive, legal, and normative aspects of world politics respectively. IT is open to theory of absolutely all varieties and from all disciplines, provided it addresses problems of politics, broadly defined and pertains to the international. IT welcomes scholarship that uses evidence from the real world to advance theoretical arguments. However, IT is intended as a forum where scholars can develop theoretical arguments in depth without an expectation of extensive empirical analysis. IT’s over-arching goal is to promote communication and engagement across theoretical and disciplinary traditions. IT puts a premium on contributors’ ability to reach as broad an audience as possible, both in the questions they engage and in their accessibility to other approaches. This might be done by addressing problems that can only be understood by combining multiple disciplinary discourses, like institutional design, or practical ethics; or by addressing phenomena that have broad ramifications, like civilizing processes in world politics, or the evolution of environmental norms. IT is also open to work that remains within one scholarly tradition, although in that case authors must make clear the horizon of their arguments in relation to other theoretical approaches.
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