传教士的继承:托尼·索尔法在印度

Robin S. Stevens
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摘要

合唱被许多传教士奉为吸引潜在皈依者的一种手段。19世纪英国的一种主要合唱方法,Tonic Sol-fa,被传教士和其他人引入印度次大陆,在那里它被用作一种教学方法和音乐符号系统。在阿萨姆邦Mizo人固有的音乐性的基础上,发展了一种优秀的合唱传统。赞美诗以Mizo字和补音Sol-fa符号出版。虽然在一些当代学校音乐教学方法中使用了补音Sol-fa的各个方面,但在英国,原始的补音Sol-fa方法在社区合唱中很少或根本没有使用。然而,它仍然在一些前英国殖民地使用,特别是在撒哈拉以南非洲和亚太地区的会众赞美诗中。Tonic Sol-fa一直是,并且仍然是米佐拉姆邦和邻近地区合唱音乐制作的支柱。因此,它是19世纪在印度传教的宝贵遗产。
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A Missionary Inheritance: Tonic Sol-fa in India
Choral singing was embraced by many missionaries as a means of attracting potential converts to Christianity. A principal choral singing method in 19th century Britain, Tonic Sol-fa, was introduced by missionaries and others to the Indian subcontinent where it was used as both a pedagogical method and a music notation system. Building on the inherent musicality of the Mizo people in Assam, a fine choral singing tradition developed. Hymnbooks were published with Mizo words and Tonic Sol-fa notation. Although aspects of Tonic Sol-fa are utilized in some contemporary school music teaching methods, there is now little or no use made of the original Tonic Sol-fa method for community choral singing in Britain. Nevertheless, it is still used in some former British colonies, particularly for congregational hymn singing in Sub-Saharan Africa and the Asia-Pacific. Tonic Sol-fa has been, and remains, the mainstay of choral music making in Mizoram and neighboring areas. As such, it is a worthy inheritance from the missionary presence in India during the 19th century.
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