Raja Shehadeh的“拒绝的制图”:巴勒斯坦人步行的持久土地叙事实践

IF 0.3 3区 文学 0 LITERARY THEORY & CRITICISM Cambridge Journal of Postcolonial Literary Inquiry Pub Date : 2021-04-01 DOI:10.1017/pli.2020.38
Amanda Batarseh
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引用次数: 3

摘要

在20世纪20年代,巴勒斯坦民族学家Tawfiq Kan 'an通过对巴勒斯坦避难所的生活档案进行编目,研究了巴勒斯坦空间的物理和叙事结构。他的叙事集充满了“神龛、坟墓、树木、灌木、洞穴、泉水、井、岩石”等神圣空间,这让人联想到文化人类学家基思·巴索(Keith Basso)从西部阿帕奇人那里学到的“场所制造”的阐述。通过阐明两种破坏模式,在面对殖民征服时,场所创造叙事保留了土著文化,并动摇了空间归属和排斥的殖民范式。尽管定居者的殖民抹除努力,这种插入的做法已经通过巴勒斯坦的叙述传统延续到现在。Raja Shehadeh的《巴勒斯坦漫步:关于消失景观的笔记》(2007)展示了一种本土的观察、创造和争论空间叙事的模式,揭示了当代巴勒斯坦文学中场所创造的作用。
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Raja Shehadeh’s “Cartography of Refusal”: The Enduring Land Narrative Practice of Palestinian Walks
In the 1920s, the Palestinian ethnographer Tawfiq Kan‘an examined the physical and narrative construction of Palestinian space by cataloguing the living archive of Palestinian sanctuaries. His collection of narratives, imbued in the sacred space of the “shrine, tomb, tree, shrub, cave, spring, well, rock [or] stone” is suggestive of cultural anthropologist Keith Basso’s elaboration of “place-making” as learned from the Western Apache. Articulating two modes of disruption, place-making narratives preserve indigenous culture in the face of colonial conquest and unsettle colonial paradigms of spatial belonging and exclusion. Despite the efforts of settler colonial erasure, this interpolative practice has been carried through Palestinian narrative traditions into the present. Raja Shehadeh’s Palestinian Walks: Notes on a Vanishing Landscape (2007) illustrates an indigenous mode of seeing, creating, and contesting spatial narratives, disclosing the role of place-making in contemporary Palestinian literature.
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