普韦布洛祖先世界的宇宙表达与医学之石

Mark Agostini, Ivy Notterpek
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引用次数: 3

摘要

查科峡谷(公元850-1130年)是美国西南部北部普韦布洛人祖先社区的区域中心。普韦布洛民族志传统和考古记录证明了起源于查科的宇宙论信仰的重要性。我们建议考古学家可以通过更多地关注物质文化的时代性和符号学特性,对古人如何表现宇宙概念进行更动态的解释。为了说明这一点,我们认为,海洋化石壳、凝块和被水侵蚀的鹅卵石被认为是查科峡谷和祖先普韦布洛世界其他地方过去水世界的指标。这类被称为“药石”的文物被认为是宇宙出现之前存在的原始时间和地点的痕迹,唤起了所有祖先普韦布洛人维持生命所需的基本元素——水。通过对博物馆藏品、民族历史资料以及来自普韦布洛和其他土著后裔群体的创造叙述的分析,我们提供了证据,证明这些药石在过去被解释为普韦布洛之前的宇宙观的表现。因此,这些文物被纳入了广泛的文化背景和媒体,并可能在一定程度上与心理治疗实践有关。
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Cosmological Expressions and Medicine Stones in the Ancestral Pueblo World
Chaco Canyon (850–1130 CE) served as the regional center for Ancestral Puebloan communities in the northern U.S. Southwest. Pueblo ethnographic traditions and the archaeological record demonstrate the importance of cosmological beliefs with origins at Chaco. We suggest archaeologists can develop more dynamic interpretations of how ancient peoples manifested conceptions of the cosmos by focusing greater attention to the temporality and semiotic properties of material culture. To illustrate this point, we argue that marine fossil shells, concretions, and water-worn pebbles were seen to be indexical of a past watery world at Chaco Canyon and elsewhere in the Ancestral Pueblo World. Perceived as traces of a primordial time and place that existed before cosmic emergences into the world, this class of artifacts called “medicine stones” evokes the essential element needed to sustain life for all Ancestral Puebloan people – water. Through the analysis of museum collections, ethnohistorical data, and creation narratives from Pueblo and other Native descendant groups, we present evidence that these medicine stones were interpreted in the past as manifestations of a pre-Pueblo cosmovision. As such, these artifacts were incorporated into a wide array of cultural contexts and media, and may have in part been associated with psychosocial healing practices.
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来源期刊
CiteScore
0.70
自引率
33.30%
发文量
31
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