{"title":"成为安特卫普的人文主义者:贝尼托·阿里亚斯·蒙塔诺圈子里的友谊和庇护文化(1568-1598)","authors":"Guy Lazure","doi":"10.1163/24055069-06030002","DOIUrl":null,"url":null,"abstract":"\nWhen the Spanish humanist Benito Arias Montano (c.1525-1598) arrived in Antwerp in1568 to work as editor of the new Polyglot Bible printed by Christophe Plantin, he was introduced to some of the leading members of the Republic of Letters of his time (such as Abraham Ortelius and Carolus Clusius), with whom he exchanged letters, books, portraits, and other tangible tokens of friendship until his dying day. From this hub of intellectual and typographical activity, Montano circulated devotional emblem books across a vast network of Catholic and Protestant scholars, politicians and ecclesiastics. These “instruments of friendship” established his reputation as a man of letters while serving the interests of both king Philip II and Plantin that ranged from cultural diplomacy to editorial and commercial strategy. This study highlights how, in addition to correspondence, the circulation of books, images and objects were essential tools of early modern scholarly practices and learned sociability.","PeriodicalId":37173,"journal":{"name":"Erudition and the Republic of Letters","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2021-07-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Becoming an Antwerp Humanist: The Culture of Friendship and Patronage in the Circles of Benito Arias Montano (1568–1598)\",\"authors\":\"Guy Lazure\",\"doi\":\"10.1163/24055069-06030002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nWhen the Spanish humanist Benito Arias Montano (c.1525-1598) arrived in Antwerp in1568 to work as editor of the new Polyglot Bible printed by Christophe Plantin, he was introduced to some of the leading members of the Republic of Letters of his time (such as Abraham Ortelius and Carolus Clusius), with whom he exchanged letters, books, portraits, and other tangible tokens of friendship until his dying day. From this hub of intellectual and typographical activity, Montano circulated devotional emblem books across a vast network of Catholic and Protestant scholars, politicians and ecclesiastics. These “instruments of friendship” established his reputation as a man of letters while serving the interests of both king Philip II and Plantin that ranged from cultural diplomacy to editorial and commercial strategy. This study highlights how, in addition to correspondence, the circulation of books, images and objects were essential tools of early modern scholarly practices and learned sociability.\",\"PeriodicalId\":37173,\"journal\":{\"name\":\"Erudition and the Republic of Letters\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-07-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Erudition and the Republic of Letters\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/24055069-06030002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Erudition and the Republic of Letters","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24055069-06030002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
Becoming an Antwerp Humanist: The Culture of Friendship and Patronage in the Circles of Benito Arias Montano (1568–1598)
When the Spanish humanist Benito Arias Montano (c.1525-1598) arrived in Antwerp in1568 to work as editor of the new Polyglot Bible printed by Christophe Plantin, he was introduced to some of the leading members of the Republic of Letters of his time (such as Abraham Ortelius and Carolus Clusius), with whom he exchanged letters, books, portraits, and other tangible tokens of friendship until his dying day. From this hub of intellectual and typographical activity, Montano circulated devotional emblem books across a vast network of Catholic and Protestant scholars, politicians and ecclesiastics. These “instruments of friendship” established his reputation as a man of letters while serving the interests of both king Philip II and Plantin that ranged from cultural diplomacy to editorial and commercial strategy. This study highlights how, in addition to correspondence, the circulation of books, images and objects were essential tools of early modern scholarly practices and learned sociability.