阿伦特宪政思想中的隐私、财产与第三人尊严

IF 1.3 Q1 LAW Laws Pub Date : 2023-08-23 DOI:10.3390/laws12050075
E. Mcgroarty, BRENDAN IGNATIUS Mcgroarty
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引用次数: 0

摘要

在《论革命》一书中,汉娜·阿伦特提出,宪法必须考虑到人参与社会建设的需要,这既是一种原始的,也是一种持续的建国行动。本文借鉴了阿伦特对隐私和财产概念之间关系的见解,这两者都是宪法必须保护的,因为它依赖于这些概念。财产在其最完整的意义上是一个人与其他人相互作用并建立社会的手段。对于这种参与的概念来说,特别重要的是羞耻和对善的爱的概念。演员从私人领域中脱颖而出,与他人互动,依靠的是她亲密的私人关系的秘密性和保密性。因此,财产对人类的繁荣和幸福是必不可少的。在此之后,在私人论坛的基础上建构公共论坛的活动是阿伦特立宪主义的一个重要特征。《人的行动》给演员的家人和朋友带来了第三方的尊重,将他们与宪法结构联系在一起,加强了家庭关系和社会凝聚力。
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Privacy, Property, and Third-Party Esteem in Arendt’s Constitutionalism
In On Revolution, Hannah Arendt makes the case that a constitution must account for the need of the human person to participate in the building of society, both as a primordial and continual action of founding. This paper draws on Arendt’s insight on the relationship between privacy and the notion of property, both of which the constitution must protect, as it is dependent on those notions. Property in its fullest sense is the means by which a person interacts with others and establishes a society. Particularly important for this notion of engagement are the concepts of shame and the love of goodness. The actor emerges from the private sphere to interact with others on the strength of the secrecy and confidentiality of her intimate, private relationships. Property is therefore essential to human flourishing and happiness. Following this, the activity of constructing the public forum on the basis of the private is an important feature of Arendt’s constitutionalism. Human Action showers third-party esteem on the actor’s family and friends, binding them to the constitutional structure and strengthening familial relationships and social cohesion.
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来源期刊
Laws
Laws LAW-
CiteScore
2.00
自引率
16.70%
发文量
77
审稿时长
11 weeks
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