{"title":"跨文化记忆在维克拉姆·赛斯回忆录《两个生命》(2005)中的定位","authors":"N. Butt","doi":"10.1080/20004214.2019.1647035","DOIUrl":null,"url":null,"abstract":"ABSTRACT This article seeks to investigate the different dimensions of transcultural memory; it particularly scrutinises it with reference to travelling, dialogic and postmemory. The aim of such an approach is to discuss transcultural memory in relation to migrants, expatriates and exiles, highlighting the ways in which their memories tend to cut across national, cultural, ethnic and geographical borders. Having addressed the transcultural turn in the field of memory studies, I closely examine transcultural memory in Vikram Seth’s memoir Two Lives in order to address broader issues of diasporic identities and the coming together of Indian and European histories within a memory narrative. Set mostly in Germany and England, Two Lives recounts individual histories—at first parallel, and separated, but later intertwined—of Seth’s great-uncle Shanti Seth and his German-Jewish wife Hennerle Caro. These two lives, I argue, serve as a historical document, revealing how family histories turn out to be a unique manifestation of “global memories” such as the Holocaust, the Second World War, or the partition of India. The article, hence, demonstrates that as the narrator chronicles overlapping family histories, he makes the reader imagine transcultural memory as a constant process of change and discovery rather than a permanent condition. Finally, I maintain that Seth’s work, with its tale of human dialogue across cultural barriers, provides a new perspective on memory, culture, history and territory as shared, overlapping and intertwined.","PeriodicalId":43229,"journal":{"name":"Journal of Aesthetics & Culture","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2019-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/20004214.2019.1647035","citationCount":"0","resultStr":"{\"title\":\"The location of transcultural memory in Vikram Seth’s memoir Two Lives (2005)\",\"authors\":\"N. Butt\",\"doi\":\"10.1080/20004214.2019.1647035\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT This article seeks to investigate the different dimensions of transcultural memory; it particularly scrutinises it with reference to travelling, dialogic and postmemory. The aim of such an approach is to discuss transcultural memory in relation to migrants, expatriates and exiles, highlighting the ways in which their memories tend to cut across national, cultural, ethnic and geographical borders. Having addressed the transcultural turn in the field of memory studies, I closely examine transcultural memory in Vikram Seth’s memoir Two Lives in order to address broader issues of diasporic identities and the coming together of Indian and European histories within a memory narrative. Set mostly in Germany and England, Two Lives recounts individual histories—at first parallel, and separated, but later intertwined—of Seth’s great-uncle Shanti Seth and his German-Jewish wife Hennerle Caro. These two lives, I argue, serve as a historical document, revealing how family histories turn out to be a unique manifestation of “global memories” such as the Holocaust, the Second World War, or the partition of India. The article, hence, demonstrates that as the narrator chronicles overlapping family histories, he makes the reader imagine transcultural memory as a constant process of change and discovery rather than a permanent condition. Finally, I maintain that Seth’s work, with its tale of human dialogue across cultural barriers, provides a new perspective on memory, culture, history and territory as shared, overlapping and intertwined.\",\"PeriodicalId\":43229,\"journal\":{\"name\":\"Journal of Aesthetics & Culture\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2019-11-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/20004214.2019.1647035\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Aesthetics & Culture\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/20004214.2019.1647035\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"CULTURAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Aesthetics & Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/20004214.2019.1647035","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
The location of transcultural memory in Vikram Seth’s memoir Two Lives (2005)
ABSTRACT This article seeks to investigate the different dimensions of transcultural memory; it particularly scrutinises it with reference to travelling, dialogic and postmemory. The aim of such an approach is to discuss transcultural memory in relation to migrants, expatriates and exiles, highlighting the ways in which their memories tend to cut across national, cultural, ethnic and geographical borders. Having addressed the transcultural turn in the field of memory studies, I closely examine transcultural memory in Vikram Seth’s memoir Two Lives in order to address broader issues of diasporic identities and the coming together of Indian and European histories within a memory narrative. Set mostly in Germany and England, Two Lives recounts individual histories—at first parallel, and separated, but later intertwined—of Seth’s great-uncle Shanti Seth and his German-Jewish wife Hennerle Caro. These two lives, I argue, serve as a historical document, revealing how family histories turn out to be a unique manifestation of “global memories” such as the Holocaust, the Second World War, or the partition of India. The article, hence, demonstrates that as the narrator chronicles overlapping family histories, he makes the reader imagine transcultural memory as a constant process of change and discovery rather than a permanent condition. Finally, I maintain that Seth’s work, with its tale of human dialogue across cultural barriers, provides a new perspective on memory, culture, history and territory as shared, overlapping and intertwined.