有争议的过去:19世纪新西兰的传教士、毛利人和识字能力

Q2 Social Sciences Explorations in Media Ecology Pub Date : 2022-03-01 DOI:10.1386/eme_00115_1
F. Sligo
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引用次数: 0

摘要

有时,对未来的洞察,包括可能的反乌托邦未来,可以从研究反乌托邦的过去中获得。早期欧洲人在新西兰奥特罗阿的定居,包括人们无法防御的新疾病的到来,给Māori带来了许多反乌托邦的结果。然而,Māori意识到如何有效地采用和调整欧洲的技术,包括识字。到19世纪早期,可能更多的Māori人会使用Māori语言,而不是Pākehā(欧洲新西兰人)会使用英语。不同的文学,包括符号和背诵,在Māori强烈的口头生活中被使用。虽然前欧洲人Māori非凡的记忆技能会随着传统的读写形式的嵌入而逐渐衰退,但一种新的读写和口语的综合发展起来了。识字并没有阻止殖民的反乌托邦结果,但它成为一种技术,Māori选择性地修改,并在他们创造未来的保留机构中发挥了重要作用。
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Dystopic pasts: Missionaries, Māori and literacy sense-making in nineteenth-century New Zealand
Sometimes insights into the future, including possible dystopic futures, may be gleaned from examining dystopic pasts. Early European settlement in Aotearoa New Zealand, including the arrival of new diseases for which the people had no defences, created many dystopic outcomes for Māori. However, Māori realized how European technologies, including literacy, could be usefully adopted and adapted. By the early 1800s, probably more Māori were print literate in the Māori language than Pākehā (European New Zealanders) were literate in English. Different literacies, including sign and recitation, were employed within the intensely oral lives of Māori. While the exceptional memorization skills of pre-European Māori would gradually decline as conventional forms of literacy became embedded, a new synthesis of literacy and orality developed. Literacy did not prevent colonization’s dystopic outcomes, but it became a technology that Māori selectively modified and was influential in their retaining agency in creating their future.
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来源期刊
Explorations in Media Ecology
Explorations in Media Ecology Social Sciences-Cultural Studies
CiteScore
0.70
自引率
0.00%
发文量
24
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