{"title":"慢美:通过慢电影镜头重新聚焦奥利弗·赫尔曼的《斯科恩海德》","authors":"Emma Wanyonyi","doi":"10.17159/tl.v60i1.15109","DOIUrl":null,"url":null,"abstract":"Oliver Hermanus’s Skoonheid is often read as a representation of South African queer realities and political progressiveness both during and since the dissolution of apartheid. Consequently, Hermanus’s contribution to the aesthetic of slowness in Skoonheid has gone largely unnoticed in the broader context of slow cinema. In this article, I examine how Hermanus, through the slow cinema conventions, urges the viewer to contemplate issues of crucial importance to human behaviour, thereby putting Skoonheid’s meditative qualities on display. Drawing on Ira Jaffe’s concept of expressive minimalism, Emre Çağlayan’s poetics of slow cinema, and Thomas Elsaesser’s observations on the virtues and demands of slow cinema, I analyse the narrative and aesthetic strategies deployed in Skoonheid within the purview of slow cinema and beyond a representation of queer sexuality. This analysis reveals that Skoonheid represents a mode of narrative-formal expressiveness distinct from, yet in dialogue with, slow cinema in its emphasis on contemplation. Principally, Hermanus finds a way to testify to some of the most urgent concerns in contemporary society through the film’s contemplative approach, which draws the viewer’s attention to the mystery and ambiguity of human experience. Skoonheid’s contemplative approach is informed by the film’s processes and experiences of alienation, incommunicability, and existentialism.","PeriodicalId":41787,"journal":{"name":"Tydskrif vir letterkunde","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2023-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Slow beauty: Refocusing Oliver Hermanus’s Skoonheid through a slow cinema lens\",\"authors\":\"Emma Wanyonyi\",\"doi\":\"10.17159/tl.v60i1.15109\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Oliver Hermanus’s Skoonheid is often read as a representation of South African queer realities and political progressiveness both during and since the dissolution of apartheid. Consequently, Hermanus’s contribution to the aesthetic of slowness in Skoonheid has gone largely unnoticed in the broader context of slow cinema. In this article, I examine how Hermanus, through the slow cinema conventions, urges the viewer to contemplate issues of crucial importance to human behaviour, thereby putting Skoonheid’s meditative qualities on display. Drawing on Ira Jaffe’s concept of expressive minimalism, Emre Çağlayan’s poetics of slow cinema, and Thomas Elsaesser’s observations on the virtues and demands of slow cinema, I analyse the narrative and aesthetic strategies deployed in Skoonheid within the purview of slow cinema and beyond a representation of queer sexuality. This analysis reveals that Skoonheid represents a mode of narrative-formal expressiveness distinct from, yet in dialogue with, slow cinema in its emphasis on contemplation. Principally, Hermanus finds a way to testify to some of the most urgent concerns in contemporary society through the film’s contemplative approach, which draws the viewer’s attention to the mystery and ambiguity of human experience. Skoonheid’s contemplative approach is informed by the film’s processes and experiences of alienation, incommunicability, and existentialism.\",\"PeriodicalId\":41787,\"journal\":{\"name\":\"Tydskrif vir letterkunde\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2023-04-24\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Tydskrif vir letterkunde\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17159/tl.v60i1.15109\",\"RegionNum\":3,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tydskrif vir letterkunde","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17159/tl.v60i1.15109","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0
摘要
Oliver Hermanus的《Skoonheid》经常被解读为南非酷儿现实和政治进步的代表,无论是在种族隔离制度废除期间还是之后。因此,Hermanus对《Skoonheid》中慢美学的贡献在更广泛的慢电影背景下被忽视了。在这篇文章中,我研究了赫曼努斯如何通过慢电影惯例,敦促观众思考对人类行为至关重要的问题,从而展示了斯库恩海德沉思的品质。借鉴Ira Jaffe的极简主义表达概念,Emre Çağlayan的慢电影诗学,以及Thomas Elsaesser对慢电影的优点和需求的观察,我在慢电影的范围内分析了Skoonheid的叙事和美学策略,超越了对酷儿性行为的表现。这一分析表明,斯库恩海德代表了一种叙事形式的表达模式,与慢电影不同,但又与慢电影对话,因为它强调沉思。首先,赫曼努斯找到了一种方式,通过电影的沉思方式来证明当代社会中一些最紧迫的问题,这将观众的注意力吸引到人类经验的神秘性和模糊性上。斯库恩海德的沉思方式是通过电影的过程和异化、不可沟通和存在主义的经历来传达的。
Slow beauty: Refocusing Oliver Hermanus’s Skoonheid through a slow cinema lens
Oliver Hermanus’s Skoonheid is often read as a representation of South African queer realities and political progressiveness both during and since the dissolution of apartheid. Consequently, Hermanus’s contribution to the aesthetic of slowness in Skoonheid has gone largely unnoticed in the broader context of slow cinema. In this article, I examine how Hermanus, through the slow cinema conventions, urges the viewer to contemplate issues of crucial importance to human behaviour, thereby putting Skoonheid’s meditative qualities on display. Drawing on Ira Jaffe’s concept of expressive minimalism, Emre Çağlayan’s poetics of slow cinema, and Thomas Elsaesser’s observations on the virtues and demands of slow cinema, I analyse the narrative and aesthetic strategies deployed in Skoonheid within the purview of slow cinema and beyond a representation of queer sexuality. This analysis reveals that Skoonheid represents a mode of narrative-formal expressiveness distinct from, yet in dialogue with, slow cinema in its emphasis on contemplation. Principally, Hermanus finds a way to testify to some of the most urgent concerns in contemporary society through the film’s contemplative approach, which draws the viewer’s attention to the mystery and ambiguity of human experience. Skoonheid’s contemplative approach is informed by the film’s processes and experiences of alienation, incommunicability, and existentialism.